Sunday, January 26, 2025

Riding high horses: Passionate activism in Mexico

Here’s a lesson I’m trying to instill in my daughter: don’t take yourself (or anything) too seriously. 

How successful have I been? Honestly, not very; she’s a serious, sensitive kid. Think of a Mexican Wednesday Addams, but one that smiles and plays occasionally. She’s also super cool and smart in ways that I will never be, and I know that some of the things that drive me a little nuts now will serve her well when she’s grown.

Wednesday Addams in pink and a facemask, that is. (Sarah DeVries)

As for me, super intense people downright repel me. It’s okay to be passionate about things, but also, freaking relax. Everyone just seems so worked up lately, you know?

Norm MacDonald in his last show, Nothing Special, summed up all this newly intense energy well. To paraphrase: When I was young, people had, maybe, six opinions. And most of them were about food!

What they did to us

Back to my daughter. She’s at an age now (10) where she’s starting to decide, firmly, what she thinks is good and bad. When you’re a kid and don’t have a lot of experience in the world, it’s easy to be an absolutist. “This is good, and this is bad.”

Really, though, nuance seems to be in short supply in general, even for those far older than 10.

We found ourselves facing exactly this situation last week when, on our way home from Veracruz, we decided to stop in La Antigua.

Ironic. Cortés could conquer Mexico, but now his empire has been conquered by these trees. (La Antigua/Government of Mexico)

La Antigua is tiny little town on a river which happens to be home to one of the first “Casas de Cortés.” Its structure has been preserved, but as happens in many places in Veracruz, the trees have taken over. “This is ours now.”

It’s just as well. Who loves Cortés?

Not my kid, that’s who. She spent most of the time walking around the ruins talking about how terrible the conquest had been. Yes, I said. It was bad. But also, it wasn’t quite as simple as you’re imagining, and certainly not a battle between “all good” and “all evil.”

What do Mexicans think of Cortés?

She seemed to consider my boring lecture about how things went down for a few minutes. But then she launched into how she didn’t like Spaniards because of “what they did to us.”

Now, just hold it right there.

Humans are humans everywhere, and who happens to be the more powerful ones in any given point in history isn’t even all that important. It’s not who the powerful are as people; it’s the fact of being powerful. Being powerful makes humans feel and act a certain way.

Was it Cortés’ Spanishness that led him to conquer Mexico, or a lust for power – and should the Spanish of today be held responsible for it? (Gaceta UNAM)

Given our vast cultural differences, you’d think we’d all treat power vastly, vastly differently. But as anyone who’s studied history knows, that’s not the case. Our entitled behavior when we’ve got a leg up on others is embarrassingly universal.

Besides, modern-day Spaniards, goofy accents aside, are perfectly nice people. The only Mexican thing they want to conquer these days are the hearts of cute Mexicans.

Meaningless activism

This “We hate the Spaniards because of what they did to us,” of course, did not originate with my daughter. It’s a sentiment I hear quite a bit, and one I have little patience for. Admittedly, it draws out my defensiveness too, because I know that we gringos aren’t far behind in line for the chopping block.

And I do not want my daughter thinking that it’s cool to disown half of who she is. She was upset the day her friend from school had said a nuclear bomb should be dropped on the United States. I will not let her get close to agreeing with that statement.

Monuments to Spanish hegemony are frequent targets for activists across Mexico. (Moisés Pablo/Cuartoscuro)

How easy “activism” is when you don’t even have to do anything other than act mad! When I hear that particular complaint, I can’t help my usual quip. “If you hate them so much, then why don’t you boycott them? Learn some indigenous languages and then stop speaking Spanish. And stop worshiping the gods they brought you.”

That, of course, would require a lot of effort, and it’s not practical. Not the language part, anyway. I think this is exactly why we should learn to acknowledge our complicated history. Sometimes, you just have to sit uncomfortably with things.

Besides, there are plenty of problems to solve right now. We can use those passionate, worked up feelings for actually fixing things rather than wasting them on some vague sense of resentment. You know, problems we’ve currently got in front of us. Solutions that will benefit us, and our kids, and (hopefully) future generations.

So I don’t care how bored and fed up she gets. She’s getting a lot of lectures on nuance and the human condition. 

Sarah DeVries is a writer and translator based in Xalapa, Veracruz. She can be reached through her website, sarahedevries.substack.com.

6 COMMENTS

  1. A very interesting dilemma. It will take time for your daughter to embrace and contain both sides of this conflict. It is wonderful that she is hearing about nuance from you, even at a developmental stage when nuanced thinking is some distance away.

  2. So many streets in my city of Querétaro are named for important historical figures—mostly Spanish—that the absence of names such as Calle Cortez and Avenida Columbas is telling.

  3. If it weren’t for the Spanish conquest, Mexico wouldn’t be Mexico, Mexicans wouldn’t be Mexicans and instead of Spanish, there would still be a myriad of cultures and languages like Nahuatl, Zapotec, Purépecha, Toltec, Rarámuri, Maya, etc. Or, some other stronger, more technologically advanced country would have done what Spain did and Mexico would probably be called something else and the common language would probably not be Spanish.

    Yes, the Spaniards did some very bad things but inevitably their culture blended with indigenous customs and traditions to create what is Mexico and what is a Mexican. The Spaniards themselves were originally indigenous people who were conquered by the Romans, the Goths and the Moors before gaining their independence and becoming one nation with a common language and culture. Ditto the English, French, Portuguese, Scots, Irish, Russians, Italians and many other modern-day countries which have evolved into what they are today.

    So rather than insist that the king of Spain apologize for the Conquest and all the negative things associated with it, the task and the goal should be to look to the future and work toward a Mexico that uses its vast and diverse cultural heritage and resources to create a better life for all who live here. And lest we forget, Mexico has always welcomed immigrants from all parts of the world who have added their “grano de arena” to Mexican culture and tradition, whether it’s music, food, language, dress or any of the vast number of things that define any people and their culture.

  4. You may be taking your daughter’s point too literally—and by extension the point of all those “pointless” protests. What the English (and later American government) did in the North was, in a lot of ways, prefaced on what Cortés (and the other Conquistadors) did in the South—they were agents of Imperialism. The U.S. has been and still is engaged in this globally (Ken Salazar, anyone?). That informed Mexicans are calling this out is very similar to women calling out men in the “Me, Too” movement. Like Civil Rights activism in the U.S. or Indigenous activism in Mexico’s South, it is meant to raise awareness—and through that awareness catalyze change. Only the very comfortable and entitled would diminish this effort as wasted. Check yourself, celebrate your daughter’s youthful activism, and question how your entitlement leads to an embrace of the status quo.

    • The US is certainly not innocent, and I’d never argue it was to anyone, least of all my daughter. But it’s still a part of her, and I’m sensitive to the possibility of her deciding to essentially “disown” half of herself.

      I am all for “catalyzing change”; my irritation with people who develop an entire identity around “hating the Spaniards” is that, unless they are actively fighting for, say, indigenous rights and opportunity, the outrage seems to exist just for outrage’s sake, a self-designated social marker put on mainly for show. Channeling a sense of justice into actual activism that helps real people today — that I can respect; simply declaring, “these people’s ancestors where awful, therefor I hate their descendants” just makes me roll my eyes. I can understand the sentiment, but does it actually help anything or anyone? I always want to respond, “Okay, and…? What is your plan for making things right TODAY?”

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