Migrants reveal their stories as the caravan enters the jungle in Chiapas

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October 29, 2021

migrants2 — Migrants rest outside the auditorium in Escuintla. Ben Wein

The migrant caravan traveling north through Chiapas moved another 17 kilometers to Escuintla on Thursday. The group, which may include as many as 2,500 people, arrived in the town around midday and planned to continue north Thursday evening, but were hampered by heavy rain. They stayed in the uncovered central park and in an auditorium that was opened by municipal authorities.

The convoy left well before daybreak Thursday morning and quickly became widely dispersed: something that organizers have worked hard to prevent. However, on this stretch there were no immigration checkpoints, which may have alleviated concerns.

The migrants are sleeping poorly — as little as four hours per night — and are eating infrequently. Exhausted, many employed pickup trucks and the back of trailers to hitch a short ride up the highway.

About halfway to Escuintla, the terrain changed from a valley to a more compact, thickly treed, jungle-like environment. The sounds of flowing water, tropical birds and insects accompanied the travelers.

Heavy rain commenced about one hour before their planned departure at 5 p.m. for Acagoyagua, 3.6 kilometers north. Organizer Irineo Mújica said the rain was the obstacle, but rumors in the caravan were that authorities in Acagoyagua had worked to prevent the migrants from setting up camp there.

A Honduran woman hitches a ride. Ben Wein

The multinational group is traveling north for a host of reasons, which are often consistent within nationalities, but generally vary across borders.

Junior, a sports teacher from Juventud Island in Cuba said he left the country in 2019 due to political repression.

“I left Cuba because of the dictatorship. I wasn’t in agreement with the government in my country. I was being watched in the area near my home just for thinking differently,” he said.

He went to South America, before traveling north. In Colombia he and his wife reached the Darién Gap, an inhospitable, dangerous, ungoverned area that leads to Panama.

“The terrain is dangerous, the people are dangerous. There is an indigenous group that assaults people, rapes women and kills people … they demand money and white women, specifically Cuban women and Venezuelan women … we saw seven dead people including a child,” he said.

Alfredo García from Choloma, Honduras, said he was forced to flee due to a threat against him.

Migrants get some ventilation under a media drone. Ben Wein

“I’m from a neighborhood where drugs are sold … my two children are still there with their mother. Two guys arrived at my house recruit me [to a gang]. I asked them for two days to consider it … I left at 4 a.m. the next day,” he explained, while pushing a friend’s child in a stroller.

“They wanted me to sell drugs for them because I know the place well and I was born there … they were starting to move in … [The gang] killed various friends of mine, they killed my cousin … My father had to leave the house because they came back to ask for me,” he added. “I want to go to the United States to help my family to keep moving forward … I’ll work in anything: construction, sweeping up, anything for a better future.”

Nicaraguan brothers Jayson and Francisco pointed to economic strife as their push factor.

“You give a lot of time and you invest a lot of money and it doesn’t get you anywhere,” said Jayson, who worked in photography, film and design.

“You’re always sowing and harvest never comes. You’re always giving, giving, giving, and you never get anything back,” Francisco said.

Numerical information about the caravan varies widely. Sources from an international organization that is monitoring the convoy said it estimated there are 2,000-2,500 migrants, of which at least 22 are pregnant women and at least 500 are under 18 years old. However, organizer Luis García Villagrán said his count recorded 5,000 migrants, more than 1,650 under-18s, and 63 pregnant women.

The National Immigration Institute (INM) said Wednesday it would provide humanitarian cards for pregnant women in the caravan, but medics working for the INM expressed doubt that the women would accept them. They said the cards would probably expand their right to work in southern states, but wouldn’t guarantee freedom of transit.

Mexico News Daily

Much-maligned and misunderstood: more creepy bugs it’s safe to meet

By

John Pint

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October 29, 2021

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Besides being falsely accused of being poisonous and a baby killer, the Jerusalem cricket isn't from Jerusalem either.

In a previous article, I described two inoffensive arachnids: the vinegaroon and the tarantula, both of which you might easily find creeping across your dining room floor if you happen to live in Mexico. Below, I will add a few more harmless creatures I never came across as a boy growing up in Milwaukee. These all may look scary, but the worst they’ll do is leave a bit of a stink behind them.

The tailless whip scorpion

(tendarapo, cancle, araña látigo, limpia casas)

Talk about a totally misnamed creature! This is not a whip scorpion (vinegaroon) without a tail, nor is it a scorpion of any sort.

No, this is a kind of arachnid called an amblypygid, which is completely non-poisonous and — precisely because of this — is extremely timid.

Despite its name, the tailless whip scorpion has no sting and is quite timid.

It’s also nocturnal, so if you ever see one at all, it will most likely be in the beam of your flashlight while wandering about at night in a jungle … or at any time at all inside a cave.

Yes, there is no experience quite like crawling along in a narrow, low cave passage you can barely squeeze through and then glancing upward to discover a huge tendarapo on the ceiling just a few inches above your head. Have no fear, however! If you don’t drop dead from a heart attack the first time, you will soon become completely accustomed to tendarapos because, after bats, they are the most common creature to be seen in Mexican caves.

Now, if you happen to have a tailless whip scorpion living in your house, count yourself lucky. They are not called limpia casas (house cleaners) for nothing. You can be sure your home will be entirely free of cockroaches if you have a tendarapo in residence.

The Jerusalem cricket

(cara de niño, madre de alacrán, niño)

You push your garden tool into the ground to loosen the soil and — horror of horrors! You come up with — a cara de niño (baby face). What should you do?

Mexican folk tales claim that this widely feared creature has the very face of the devil himself painted on its stomach and that its “extremely poisonous” bite may be lethal, especially to babies. Other legends claim it’s really an atomic ant and that if it bites you on the knee, you will never walk again.

None of the above is true. What you found lurking in your garden is not exactly a cricket and definitely not from Jerusalem since it’s native to the Americas.

It is definitely not poisonous, but it does possess some powerful mandibles which it uses to chew on roots and tubers. With these, the Jerusalem cricket could give you a painful bite should you try to hurt it. Because of this, I guess it’s not fair to say this curious-looking creature is totally harmless to human beings — but then again, your dog or cat might also give you a nip if you tried to torture them.

Like the tendarapo, the cara de niño is nocturnal and could grow to a length of five centimeters. Although it is not a proper cricket, it’s a close relative of them and makes an almost inaudible chirp by rubbing its back legs against its abdomen.

If you are curious why this insect is said to be from Jerusalem, so was entomologist David B. Weissman, who followed up on numerous explanations, most of which he found rather unconvincing. Finally he got a believable theory from University of California biologist Richard L. Doutt, who noted that the expression “Jerusalem!” was a popular swear word among kids of the 19th century (maybe like “gee whiz,” which was originally a substitute for the name of Jesus). “Imagine,” says Weissman, “a rural boy in the western United States turning over a rock and in surprise, shouting ‘Jerusalem! What a cricket!’”

A final warning: this creature, greatly feared on ranchos but considered a god by the Hopi, actually does possess a weapon: bother it enough and it will emit a stinky smell.

Earwig

(tijerilla)

Back in the days when we didn’t allow spiders to freely roam our house, we experienced yearly invasions of tijerillas, a name which means “little scissors.” We would find them everywhere. Open a book and an earwig would fall out. Peek into a crack or a slot and there you’d see the caliper-like tail of an earwig sticking out of it. And if you turned on a faucet, it would first regurgitate a few tijerillas along with the water.

That was our situation during some 20 years, and one thing I learned was that the earwig may be annoying, but it is harmless. Folktales, as usual, present a very different picture of this streamlined little insect.

“Many people,” says a National Autonomous University (UNAM) report, “have the belief that if an earwig gets close enough to you, it may decide to enter your ear, cut a hole in your eardrum with its formidable pincers, crawl through your ear canal and lay an egg in your brain.”

In reality, it seems that the dangerous looking pincer tail is mainly used for grooming and holding on to a sex partner. “Yes, it can pinch you if you bother it,” says UNAM, although during my 20 years of knowing them up close, not one has ever bothered to nip me.

Millipede

(milpies)

You may not find this one in your living room, but if you do any hiking at all, you will surely run into them. Since they look something like centipedes with too many legs, you might assume they are poisonous, but, once again, we are dealing with a completely harmless creature: leggy but not lethal.

You may be surprised to learn that millipedes hang out not only in forests and jungles but also in some caves. La Cueva del Altilte has an upper passage that is filled with a gooey mixture of bat guano and water; it’s also hot and steamy up there.

This combination of features appears to be much to the liking of big, light-brown millipedes, hundreds of them. This fact might give you pause while crawling through this passage into the really hot part of the cave if it weren’t for the fact that millipedes represent no danger whatsoever to human beings. Chewing mouth parts they do have but, like the Jerusalem cricket, they dedicate themselves to eating plant material … and, no doubt, to something they find delicious in bat guano.

Millipedes, by the way, have been crawling around this planet for some 400 million years and are among the oldest known land animals. Back then, some of them were over two meters long, yet still quite harmless. A millipede’s main form of defense is to curl up into a tight coil, but, like the Jerusalem cricket, it can also exude a smelly substance to scare off would-be predators.

In case you haven’t come across even one of these creatures, try turning over some big rocks next time you’re walking through the woods. Your caminata may be transformed into an unforgettable experience!

The writer has lived near Guadalajara, Jalisco, for 31 years and is the author of A Guide to West Mexico’s Guachimontones and Surrounding Area and co-author of Outdoors in Western Mexico. More of his writing can be found on his website.

• Do you have any interesting creatures around your house? Send us a photo!

Hundreds of millipedes squirm around in the “guano soup” inside La Cueva del Altilte.

The writer communing with a *tendarapo* in a Colima cave. Two of its legs are extremely long feelers.

New 50-peso bill celebrates foundation of Tenochtitlán

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MND Staff

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October 29, 2021

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The new banknote celebrates Mexican history with Mexica symbols and an image of a native salamander. Banxico

A new 50-peso bill featuring the Mexica capital of Tenochtitlán on one side and an axolotl on the other is now in circulation.

The Bank of México announced Thursday that the newest member of the new family of banknotes had been released. The central bank had previously issued new 500, 200, 100 and 20-peso bills.

In the foreground of the obverse side of the new, purple-colored polymer 50-peso note is an image of the rear view of the Teocalli of the Sacred War, a stone miniature of a Mexica, or Aztec, temple that was carved on the orders of Moctezuma II, the tlatoani, or ruler, of Tenochtitlán when the Spanish arrived in the early 16th century.

The rear side of the pre-Hispanic monolith, which is on display at the National Museum of Anthropology in Mexico City, features an eagle perched on a nopal, or prickly pear cactus, with an Atl tlachinolli in its beak. An Atl tlachinolli is a Mexica symbol of water and fire, or war.

Below the image of the monolith appear the words: “Foundation of Tenochtitlán, representing the historical period of old Mexico.”

In the background of the obverse side is a representation of Tenochtitlán based on a section of a mural by Diego Rivera, the acclaimed 20th century Mexican artist.

Tenochtitlán, upon which Mexico City was built, means “place where prickly pears abound” in Náhuatl. It was founded by the Mexica people in 1325 on an island located on Lake Texcoco. The legend goes that they decided to build a city on the island because they saw the omen they were seeking there: an eagle devouring a snake while perched on a nopal.

The reverse side of the new 50-peso bill features an axolotl, a species of salamander endemic to the waterways of the Mexico City borough of Xochimilco. In the background are chinampas, or floating gardens, where corn is being grown, ahuejotes, or native willow trees, and a boat on the surface of a Xochimilco canal.

A dragonfly hovers above the axolotl, known in Mexico as an ajolote. Below it appear the words: “Ecosystem of rivers and lakes, with the ajolote and corn in Xochimilco in Mexico City, World Heritage site.”

The new note also features a transparent window in the form of an Ollin, a Mexica symbol representative of movement. In addition, it has a range of other security features that make it difficult to forge, as well as raised text that can help blind and visually impaired people identify it.

Mexico News Daily

Lone gunman shoots, kills veteran journalist in Chiapas

By

MND Staff

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October 29, 2021

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Journalist Fredy López Arévalo was a former Central America correspondent for El Universal and El Financiero. — Journalist Fredy López was a former Central America correspondent for *El Universal* and *El Financiero*.

A veteran journalist was shot and killed in San Cristóbal de las Casas, Chiapas, on Thursday, becoming the ninth journalist to be murdered in Mexico this year.

A lone gunman shot Fredy López Arévalo, a former Central America correspondent for the newspapers El Universal and El Financiero, at the door of his home at approximately 8:00 p.m. The aggressor subsequently fled on a motorcycle.

The 57-year-old journalist, a Chiapas native who was the editor of a local magazine and a radio presenter before his death, returned to San Cristóbal with his wife and children on Thursday evening after celebrating his mother’s birthday in Tuxtla Gutiérrez.

The Chiapas Attorney General’s Office said Friday that police and forensic experts attended the scene of the crime and found the lifeless body of López, who suffered a single gunshot wound.

“The state Attorney General’s Office regrets this reprehensible act and affirms its commitment to continuing with the investigations until the facts are clarified,” it said.

Chiapas Governor Rutilio Escandón condemned “the cowardly murder” and pledged that it won’t go unpunished.

“Investigations are underway. My solidarity with his family and friends,” he wrote on Twitter.

López had a long career in journalism, starting as a newspaper reporter in Chiapas at the age of 21. In the late 1980s and early 1990s he covered events in Central America including the first International Conference on Central American Refugees in Guatemala City in 1989 and the defeat of Daniel Ortega and the Sandinistas at the 1990 general election in Nicaragua.

López also reported on monumental events in Mexico such as the 1985 Mexico City earthquake and the 1994 Zapatista uprising in Chiapas.

His killing followed the murders earlier this year of the journalists Benjamín Morales Hernández in Sonora, Gustavo Sánchez in Oaxaca, Enrique García in México state, Saúl Tijerina in Coahuila, Abraham Mendoza in Michoacán, Ricardo López in Sonora, Jacinto Romero in Veracruz and Manuel González in Morelos.

At least eight journalists were killed in Mexico last year, which made the country the most dangerous in the world for journalists, according to Reporters Without Borders.

In the first half of 2021, individuals and companies in the Mexican media were victims of 362 acts of aggression, according to the press freedom advocacy organization Article 19.

The federal government has faced criticism for not doing enough to protect journalists from the threat of violence, while President López Obrador has been accused of inciting violence via his frequent attacks on the press.

With reports from El País and El Universal

Hundreds of unidentified bodies, victims of narco wars, exhumed in Coahuila

By

MND Staff

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October 29, 2021

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The forensic cemetery of the Regional Center of Human Identification.

Authorities in Coahuila have exhumed more than 700 bodies since last year as they seek to identify victims of a narco war who were not identified before they were buried in common graves.

Victims of a turf war between Los Zetas and the Sinaloa Cartel, most of them men aged 30 to 40 who were buried more than a decade ago, have been removed from more than 450 graves.

The number of exhumed bodies is expected to rise as authorities dig up more mass graves at cemeteries in the northern border state.

Yeska Garza Ramírez, coordinator-general of the Regional Center of Human Identification, told the newspaper Milenio that authorities are currently undertaking their fifth mass exhumation campaign.

“… We expect to recover at least 750 bodies in the southeast region and the Laguna region,” she said.

The Laguna region is the Comarca Lagunera, a region that extends across southwestern Coahuila and northeastern Durango.

Garza said that authorities will soon begin additional exhumations in other parts of Coahuila, a state where the notoriously violent Zetas cartel had near complete control between 2007 and 2013, according to a 2017 binational report.

Of the more than 700 bodies exhumed since last year, just seven have been identified and handed over to the victims’ families.

The majority are still at the Regional Center of Human Identification, a federal government facility in state capital Saltillo.

Garza said the center has approximately 1,700 DNA samples from members of some 900 families. Those samples are being compared with DNA collected from the remains of exhumed bodies, she said.

The establishment of the identification center, which began operations last year, and authorities’ ongoing attempts to identify victims of violence provide hope to families seeking to find out what happened to their missing loved ones.

“Having the human identification center here in the state with its headquarters in Saltillo is an achievement not of the state nor of the authorities but of the families [of missing people] because we’ve constantly placed pressure [on the government],” said Juan Humberto Morales, member of a Piedras Negras-based collective of family members of missing people.

The exhumed bodies “are our family members,” said Morales, whose father disappeared in Piedras Negras 11 years ago. “We have to give them their name and let them go with their families.”

With reports from Milenio

Bars urged to turn off reggaeton because they foster disrespect for women

By

MND Staff

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October 29, 2021

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The president of a nightclub owners association said that clubs should refrain from playing music that encourages a sexualized style of dancing known as perreo, or twerking. — The president of a nightclub owners association said that clubs should refrain from playing music that encourages a sexualized style of dancing known as *perreo*, or twerking.

Bars and nightclubs shouldn’t play reggaeton or other styles of music that encourage violence and a lack of respect for women, according to the head of an association of nightclub owners in Morelos.

Humberto Arriaga Cardoza, president of the ADICE nightclub owners association, recommended that bars and nightclubs in the state capital of Cuernavaca remove such music from their playlists.

“It’s just a recommendation; it will be up to the owners of nightclubs and bars to pay attention to the musical preferences [of their establishments] because the lyrics [of reggaeton] encourage a lot of things such as violence [against women] and … femicides,” he said.

Arriaga also said that nightclubs and bars should turn off music that encourages a sexualized style of dancing known as perreo, or twerking.

He said he agreed with Mexican singer-songwriter Aleks Syntek, who has been highly critical of reggaeton for generating a culture of disrespect for women.

BAD BUNNY - YO PERREO SOLA | YHLQMDLG (Video Oficial)

Watch this video on YouTube

Yo perreo sola, or I twerk alone, by recording artist Bad Bunny.

Originating in Puerto Rico in the 1990s, the music style is popular around the world, especially in Latin America. Among the best known reggaeton artists are Daddy Yankee, Bad Bunny and Maluma.

Arriaga said that his recommendation is not directed at members of the association he heads because they don’t play music that incites violence and fosters disrespect for women. He said he wanted all bar and nightclub owners to be more responsible to avoid damaging the reputation of Cuernavaca and frightening off Mexican and foreign tourists.

“We must recover the status we [previously] had because as citizens we watch the downfall of the municipality with sadness,” he said.

That remark referred to violence in recent years in the Morelos capital, located about 80 kilometers south of Mexico City.

Arriaga also said that the coronavirus pandemic has taken a heavy toll on entertainment venues in Cuernavaca.

“Unfortunately there’s no night life [at the moment]. The majority of the traditional discos closed their doors due to the pandemic but the idea is that the city will have that [economic] activity again. Now that [mayor-elect] José Urióstegui Salgado is coming in we hope that there is a strong recovery,” he said.

With reports from El Universal

Despite pandemic, Michoacán braces for influx of Day of the Dead tourists

By

MND Staff

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October 28, 2021

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Hundreds of thousands of tourists are expected for Day of the Dead in Michoacán.

Despite the ongoing pandemic, at least 250,000 tourists are expected to travel to Michoacán for Day of the Dead celebrations.

The municipalities of Pátzcuaro, Tzintzuntzan, Erongarícuaro and Quiroga are preparing for an influx of visitors, according to the newspaper Milenio.

The state government said that strict health measures will be in place to prevent the spread of the coronavirus at cemeteries that are popular with Day of the Dead tourists.

Michoacán, one of the country’s most popular Day of the Dead destinations, has recorded more than 72,000 confirmed coronavirus cases since the beginning of the pandemic and over 7,800 COVID-19 deaths.

In other COVID-19 news:

• The Health Ministry reported 4,797 new cases and 386 additional COVID-19 deaths on Wednesday. Mexico’s accumulated tallies are currently 3.79 million and 287,274, respectively. Estimated active cases number 28,700.

• More than 118.8 million vaccine doses have now been administered after over 793,000 shots were given Wednesday. Four in five Mexicans have received at least one shot.

With reports from Milenio

Maya town’s decline sounds a death knell for its rare Día de Muertos rituals

By

Shannon Collins

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October 28, 2021

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bones in tomb in Nilchí, Campeche — In Nilchi, Campeche, an ancient Maya Day of the Dead tradition of caring for the bones of the departed is still practiced but is slowly fading into obscurity. photos by Underhemp Balloo

“Day of the Dead here is not the way it used to be — Nilchí is not the way it used to be.”

Lucía Peniche has lived in the old hacienda town of Nilchí, 35 kilometers east of the city of Campeche, since she was born. Growing up, she took part in the annual Day of the Dead celebrations, notable for its bone washing tradition and for the culinary and social festival which took place around the start of November. These days, however, celebrating Day of the Dead is a muted affair here.

Families are fractured mostly across the capital city. Lucía lives alone with her elder sister, and family members visit when they can, with decreasing frequency. Cultural ceremonies, when they occur, are now largely outsourced to contracted priests, caterers and shamans rather than undertaken by residents.

The disintegration of this small, rural community is manifest in its appearance: increasing numbers of abandoned buildings choked with vegetation surround the square. The children’s play area contains disused swings in full sunlight, little else. Behind it, there is a 50-meter stone tower with a citrus tree growing, seemingly against the odds, at the very top.

“They tried to take [the tower] down with the rest of the hacienda to sell the stone for new buildings,” explains Lucía. “They tied wire around it and tried to pull it down with a truck, but it simply wouldn’t budge, so they just had to let it stand there. It’s a little piece of the town’s past that refuses to go away. Most everything else is long gone.”

cemetery in Nilchí, Campeche — The impact of more and more residents abandoning Nilchí for nearby Campeche city can be seen in unkempt tombs at the local cemetery.

Mostly. The truth is that the past in Nilchí is not entirely gone, although Lucía’s perception that it has disappeared is damning enough for the town and its future.

Some of what is left centers around Day of the Dead, which still holds a unique place in this town’s cultural life, primarily focused on the tradition of washing the bones of those recently departed. A visit at any time of the year, in fact, demonstrates this, with deceased ancestors on full display in the graveyard niches in the cemetery, usually made up of their bones wrapped in a sheet and placed in a wooden box.

Even this most unique of cultural traditions, however, has taken a hit in recent years with encroaching disarray as more of the dead are forgotten and tombs are unkempt.

“We don’t make the pibipollo [a centuries-old Maya dish of the Yucatán Peninsula made with chicken and homemade tortillas] ourselves anymore — somebody else usually comes in to do it,” says Lucía. “And if you want a priest to pray for your dead, you have to hire him, and then he’ll add you to the list.”

As Lucía tells of the slow strangulation of the tradition in this town, another community member wanders over from across the neglected children’s play area. She, too, has lived in Nilchí since she was born and remembers a time when Day of the Dead was an overwhelming event that each year reminded the community of the importance of its history and of where its members are all going.

She tells of the hacienda next to which she and Lucía are standing, in which she lived as a child and which year by year and piece by piece was dismantled so that the resources stored in the infrastructure could be used to tide the family over in hard times.

children's playground in Nilchí, Campeche — A small children’s playground in Nilchí has seen better days.

Pomuch, a community in the north of the state, is now internationally recognized for its bone washing tradition; people flock to the town for Day of the Dead to witness the act and to see the colorful graveyard in which the bones reside throughout the year.

Though the fears that the ancient Mayan tradition will be lost are prevalent even there, Pomuch is the preservation-of-tradition foil to Nilchí. The cemetery in which the ritual bone-cleaning takes place is large and well-maintained year-round. It attracts tourists from across the country who help fuel the local economy and perpetuate the importance of the Day of the Dead ceremonies, to the point that it increasingly exists as a kind of theme park.

By contrast, the graveyard in Nilchí is small, and no one outside the community comes to visit. They did not last year; they will not next year either. And looking around now, the feeling here is of a town at the edge of the known world — isolated, hidden in plain sight.

Before leaving the town, the graveyard draws you in one more time, as if its voices are calling to you in their loneliness. In one tomb, the bones of somebody’s beloved are simply lying on the ground surrounded by litter. The box in which they should have resided has disappeared, or maybe never existed in the first place because it cost someone too much.

Just outside the cemetery, a lone child hops onto a bench, running with a plastic bag containing a Coca-Cola bottle in one hand and a clinking pot of change in the other, the face of modernity in a disposable plastic bottle that infects the space where once stood a community.

Far from having departed, the dead and the forgotten, it seems, are walking here among us in small rural towns across the country.

Shannon Collins is an environment correspondent at Ninth Wave Global, an environmental organization and think tank. She writes from Campeche.

Astros pitcher is first Mexican to win two World Series games

By

MND Staff

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October 28, 2021

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Houston Astros pitcher José Urquidy became the first Mexican pitcher to win two World Series Major League Baseball games on Wednesday after playing a key role in his team’s 7-2 victory over the Atlanta Braves.

The 26-year-old Mazatlán native struck out seven batters over five innings in Wednesday’s game at Minute Made Park in Houston. The series is now tied at 1-1.

Urquidy’s first World Series victory came in Game 4 of the 2019 series between the Houston Astros and the Washington Nationals. The Nationals won that series 4-3.

“It means a lot,” Urquidy said after Wednesday’s game. “This is something that I have worked for a long time, when I was a kid, when I [played] in Mexico. I’m living the dream,” he said.

“I know there’s a lot of Mexican people … in the stands tonight … supporting me. It makes me feel even more motivated and focused knowing that I have to do a good job, and it makes me proud to represent the country that I’m from.”

The only other Mexican pitchers who have played in World Series game wins are the Los Angeles Dodgers’ Fernando Valenzuela (1981), the Detroit Tigers’ Aurelio López (1984) and the Dodgers’ Víctor González and Julio Urías (2020). However, none of those pitchers has played in two World Series game victories.

A select group of just 12 Mexican-born baseball players have won a World Series title, including González and Urías last year. Urquidy, who debuted in the Major League in 2019, now has the opportunity to become the 13th.

Game 3 of the series will take place in Atlanta Friday while the seventh match, if required, is scheduled for next Wednesday.

With reports from Milenio and Associated Press

Mexican fighter scores surprise win in martial arts contest

By

MND Staff

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October 28, 2021

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Abigail Montes faces off against Claressa Shields. — Abigail Montes, right, faces off against Claressa Shields.

Mexican fighter Abigail Montes won a surprise victory over the United States’ Claressa Shields in a mixed martial arts (MMA) bout in Florida on Wednesday.

Montes, a 21-year-old from Guadalajara, prevailed via a split decision (29-28, 28-29, 29-28) in the Professional Fighters League showdown with Shields, a two-time Olympic winner who is widely considered the world’s greatest living female boxer.

It was just the third professional MMA fight for Montes and her first outside Mexico. She now has a 3-0 record.

It was Shields’ second professional MMA bout and her first loss. She announced her plans to transition into MMA last year and had her first fight in June.

Abby Brave, as Montes is nicknamed, was particularly dominant at the tail end of the third and final round, landing 15 unanswered blows.

“Montes went for broke in the final minute, positioning herself on top of Shields and letting her hands go,” the website Boxing Scene reported.

The tapatía, as a female native of Guadalajara is colloquially known, told Mexico News Daily earlier this month that she was confident going into the fight.

“I’m ecstatic to get such a big opportunity. I’m at my mental and physical peak and getting such a big fight is the perfect opportunity for me to seize,” she said.

With reports from Reforma and Boxing Scene