Friday, February 27, 2026
Home Blog Page 58

Powerful Mexican saints to pray to for a good 2026

2
Mexican saints
Among all the saints who intercede with God for people in Mexico, we chose the best Mexican saints to whom you can ask for an auspicious 2026. (Crisanta Espinosa Aguilar/Cuartoscuro)

“Ask San Juditas for help to pass your midterms,” an auntie told me. “Pray to the Virgin of Guadalupe for good friends in school,” my mom advised once. “Go to San Antonio’s church and ask him for a fine husband,” pleaded my grandmother. All of these, I heard growing up — several times. And yes, I did go and ask for things from the myriad of saints Mexico has to offer, in the zillion Catholic churches we have across the country.

Given that 2025 was definitely a year to remember, here’s our digest of the best Mexican saints to pray to before the year ends. Whether you’re looking to restore your health, balance your finances or even to start a new relationship, try these local traditions to make 2026 a homerun.

Virgen de Guadalupe, the ‘Mother of Mexicans’

Virgin of Guadalupe icon
Legend has it that, when the Virgin of Guadalupe first appeared to a Chichimeca man in New Spain, she said: “Am I not here, I who am your mother?” (Fernando Carranza García/Cuartoscuro)

Heiress to the veneration of Tontantzin, the Mexica Mother Goddess, this icon is one of the most beloved religious figures in Mexico. The Virgin of Guadalupe is depicted as pregnant, with a solemn face and skin pigmented in the same tone as the indigenous populations of the central region of the country.

As a holy maternal figure, people feel like they can confide in the Virgin of Guadalupe with their deepest sorrows and griefs, as anyone would with their mom. If you know you’re having a challenging year ahead of you, place your worries on an altar dedicated to her. You need not offer flowers or anything in particular. People often cry when asking for her guidance. Even my Soviet mother-in-law, who was taught that religion is the opium of the masses, has found solace in doing so.

San Juditas, the patron of lost causes

San Juditas figures
There’s truly no one like San Juditas to guide us through our impossible New Year’s resolutions. (Crisanta Espinosa Aguilar/Cuartoscuro)

According to the New Testament of the Bible, Saint Jude Thaddeus was one of the 12 disciples of Jesus. Not the traitor, the other one. Beyond the biblical passage, in Mexico, “San Juditas” is the patron of lost causes. When children have a very hard test — or adults have to deal with a very difficult situation at work — they often pray to this saint to help them solve their challenges with ease.

In Estado de Mexico, in particular, people are deeply devoted to this saint and even host an annual festival in his honor in the state capital, Toluca. If you offer him red roses, fruit, incense and light a candle in his name, as tradition dictates, San Juditas will tend your sorrows and will help you solve your most complex tribulations.

San Antonio de Padua, the provider of husbands

San Antonio de Padua
If you’re looking to marry a hot, Mexican guy in 2026, San Antonio de Padua is your saint of choice. (Mireya Novo/Cuartoscuro)

Whenever Mexican women need to get married soon or find a faithful husband, San Antonio de Padua is the saint they turn to. It is said that if you offer 13 coins to the church, or to those in need, and offer a prayer to this icon, you’ll surely get married within a year. When San Antonio de Padua gives deaf ears to his devotees, however, people go to extremes! No, really. Mexican women believe that, if they bury an image or statue of the saint in a flowerpot, or place him upside down on an altar, he will definitely intervene in their quest to find a partner. If you do it on New Year’s Eve, the effects will be everlasting!

Niñopa, the child saint of Xochimilco

Niñopa
It is said that the Niñopa crystallizes the figure of Huitzilopochtli and Jesus in one holy child.  (Galo Cañas/Cuartoscuro)

Mexico City has preserved some of its Indigenous neighborhoods practically intact for centuries. One of which is the iconic canal-traced neighborhood of Xochimilco. Within the borough’s traditions, kept alive for over 500 years now, is the cult of the Niñopa, a holy representation of baby Jesus.

Also known as Niñopan, the Child of Xochimilco, people come to him to ask for financial aid and serious family-related issues. As a jovial representation of the son of god, local people also ask him for health for themselves and their loved ones. So, if you’re having a hard time with health currently, ask the Niñopa for a new breath of life, offering toys, candy and anything that would make a child happy.

San Pafnucio, the retriever of lost things

San Pafnucio
Finding car keys, your iPhone 17 and everything in between is among San Pafnucio’s daily tasks.  (Crisanta Espinosa Aguilar/Cuartoscuro)

San Pafnucio is exactly the kind of saint Mexican grandmas and aunties pray to — but no one else knows they exist. However, as a child, I do remember my mother asking him to help her find anything from lost documents to jewelry. His devotees also seek his guidance whenever they lose their jobs or are having a hard time finding one. Whenever people have to deal with the forced disappearance of a loved one, they also turn to Saint Paphnutius — or some higher power, really — to help them find their relative.

So, if in 2026 you’re looking to find a better job opportunity, or simply need a shortcut to find your keys (again), do not hesitate to ask for San Pafnucio’s help! It will come — eventually.

  • Where? Iglesia de Santa Inés. Calle Moneda S/N, Centro Histórico, Cuauhtémoc.

Andrea Fischer contributes to the features desk at Mexico News Daily. She has edited and written for National Geographic en Español and Muy Interesante México, and continues to be an advocate for anything that screams science. Or yoga. Or both.

5 of the best Mexican films on Netflix in 2025

2
Scene being shot from "Contraataque"
Scene being shot from "Contraataque," one of the best Mexican films of 2025 on Netflix. (IMDb)

As we reach the end of the year and bid farewell to twelve unparalleled months of streaming content, we want to look back and recap the best Mexican films that premiered on Netflix throughout 2025. Fortunately, the platform’s proudly Mexican productions experienced a notable increase and made a significant impact among critics and audiences alike. 

Given that Netflix’s catalog is absolutely overwhelming and can be difficult to navigate, here is a selection of Mexican films that left their mark in 2025 and are of unquestionable quality. Among the big favorites are a multi-layered military thriller, a picaresque comedy about the costs of fame and cancel culture, an adaptation of a powerful memoir and a story about human emotions pushed to the limit, to name just a few. We assure you that all of them promote the country’s rich cultural heritage and are worthy of your time and your full attention while watching from your couch.

With genres ranging from comedy to family drama, romance and beyond, get ready to turn on the subtitles and watch five of this year’s best Mexican movies on Netflix. Instead of complaining that these titles are movies you’ve never heard of, we encourage you to waste no time and look them up right away.  

“Los Dos Hemisferios de Lucca” (Lucca’s World)

Lucca's World - Official Trailer | Netflix

Netflix’s “Los Dos Hemisferios de Lucca” chronicles one family’s tireless struggle to improve the quality of life for their son, Lucca, who was born with severe cerebral palsy. This family drama brings to the big screen the memoirs of journalist and activist Barbara Anderson, published in 2019, about her life experience caring for her sick son.

From his premature birth, through his daily challenges, to his transformative journey across the world in search of experimental treatment, Lucca’s story is a clear example of the struggle faced by many families seeking rehabilitation and inclusion opportunities for their children with disabilities. Under the sensitive gaze of director Mariana Chenillo and the powerful performances of Bárbara Mori, Juan Pablo Medina and Julián Tello, the film became one of the platform’s most-watched titles just days after its release.

“Los Dos Hemisferios de Lucca” questions the limits of conventional medicine and is a testament to resilience and the power of family love in the face of adversity. I highly recommend watching it with tissues at the ready.

“Contraataque” (Counterattack)

Counterstrike | Official Trailer | Netflix

Released in late February 2025, “Contraataque” by director Chava Cartas follows Captain Armando Guerrero (Luis Alberti) and his elite squad of Mexican special forces known as “Los Murciélagos” (The Bats), renowned for leading dangerous, high-risk missions. It all begins with the unexpected rescue of two women under threat, but soon turns into a visceral fight for survival when an ambush reveals a network of corruption that reaches the highest echelons of power.

Screenwriter José Rubén Escalante pays tribute to the armed forces and, in particular, to all Mexican citizens who are bravely fighting for a better country. By July 2025, “Contraataque” had accumulated more than 70 million views, firmly positioning itself among the ten most-watched productions on Netflix during the first half of the year. With a fast-paced chase and impressive tactical realism, this is a great choice for fans of military thrillers.

“La Más Fan” (The Biggest Fan)

La más fan | Clip oficial | Netflix

In “La Más Fan,” renowned actress Kate del Castillo (“Ingobernable”) steps away from the dramatic roles that have defined her professional career and chooses to immerse herself in a refreshing comedy that explores the fragility of stardom, cancel culture, the dangers of social media and the healing power of friendship.

Written by María Torres and Enrique Vázquez, the Mexican comedy tells the story of Lana Cruz (Del Castillo), an acclaimed Latin star in Hollywood whose career collapses due to a social media controversy when she accidentally hits a fan and goes viral as “Lady Cachetada” (Lady Slap). Seeking artistic redemption, Lana reluctantly returns to Mexico to shoot a new film, and in the process, she meets Polly (Diana Bovio), who turns out to be her most loyal and authentic fan. Together with her, Lana rediscovers the value of friendship and loyalty and slowly regains her own identity, which she had overshadowed in pursuit of her professional ambitions.

“La Más Fan” is a reinterpretation of the excellent French film “J’adore ce que vous faites,” and if you haven’t seen it yet, don’t hesitate to add it to your list of must-see titles for 2025. 

“Las Locuras” (The Follies)

Las locuras | Tráiler oficial | Netflix

Rodrigo García, the Colombian filmmaker and eldest son of renowned writer Gabriel García Márquez, has once again collaborated with Netflix. Following the 2023 release of the drama “Familia,” the director has returned to the streaming service this year with “Las Locuras,” an immersive film that addresses mental health and human relationships through an ensemble narrative. 

“Las Locuras” is a fascinating collage of six independent female stories that intersect unexpectedly in Mexico City. The central axis around which the other characters revolve and interconnect is Renata (Cassandra Ciangherotti), a woman with bipolar disorder who is under house arrest. Beyond madness as a clinical condition, García’s twelfth feature film questions the true meaning of sanity and how social, family and personal pressures affect the lives of modern women. A very satisfying aspect of the script is that it reveals its mysteries with sensitivity and skill. 

With powerful performances by Ciangherotti, Adriana Barraza and Ilse Salas, “Las Locuras” examines human emotions in extreme circumstances and offers a detailed portrait of female fragility in today’s turbulent and unforgiving society. Those interested in psychological drama and auteur cinema will appreciate this 121-minute production, which has been widely praised by critics.

“La Hora de los Valientes” (A Time for Bravery)

La hora de los valientes | Tráiler oficial | Netflix

“La Hora de los Valientes” is a reimagining of the acclaimed Argentine film gem “Tiempo de Valientes,” transferring the action and humor to the streets of Mexico City.

The plot begins with a minor traffic accident, as a result of which a nervous psychoanalyst (Luis Gerardo Méndez) must perform community service with the local police force. As part of his punishment, he is assigned to provide therapeutic support to a police officer (Bernardo Velasco), who is emotionally devastated by his wife’s infidelity. In keeping with the spirit of the original work, what begins as a tense obligation soon turns into an unexpected adventure involving national security.

Directed by Ariel Winograd, this crime comedy extols the importance of friendship and redemption, and criticizes the image of the “infallible and invulnerable man,” suggesting that true courage consists of asking for help when needed.

Carolina Alvarado is a Venezuelan journalist and has devoted much of her career to creative writing, university teaching and social work. She has been published in Lady Science, Latina Media, Global Comment, Psiquide, Cinetopic, Get me Giddy and Reader’s Digest, among others.

The despised French diplomat who helped shape Mexican history

7
Jean Pierre Isidore Alphonse Dubois, the French diplomat so adept at starting wars he once tried to instigate one over pigs. (Public Domain)

Perhaps the most striking thing about the checkered career of 19th-century French diplomat to Mexico Jean Pierre Isidore Alphonse Dubois is that it seems impossible to find anyone who ever had anything good to say about him. Historian Edward Shawcross summarized him as “vain, arrogant and obstreperous,” a man who showed “a singular talent for offending nearly everyone he met.” The French 19th-century General Cluseret called him “the personification of the evil genius of France.”

Yet, Dubois played an important role in Mexican history: It was largely on his poor advice that, in 1862, a tiny French force of 7,000 men marched from Veracruz, intending to occupy Mexico City. It was a campaign that ended in disaster for the French with their famous defeat at the Battle of Puebla — an event still celebrated today in Puebla and marked in other parts of the world with plenty of beers as Cinco de Mayo.

Battle of Puebla
Dubois thought the French would win the Battle of Puebla in 1862. He was wrong in a way that still echoes every Cinco de Mayo. (Public Domain)

France’s social-climbing diplomat

Jean Pierre Isidore Alphonse Dubois, born in the French town of Saint-Martin-du-Vieux-Bellême in 1809, came from a middle-class family — his father had been a tax inspector. Alphonse Dubois enjoyed neither the rank nor the money to secure a position in the diplomatic service, so he found a rich patron in Prince Ferdinand, the Duke of Orleans. The two men met either in school or on the barricades during the political protests that rocked France in 1830. 

Thanks to the Prince, Dubois was given a diplomatic posting to Greece, followed by a posting to the United States. These were turbulent times on that side of the Atlantic, with Texas having just declared independence from Mexico. In 1839, Dubois visited Texas at a time when it was uncertain if it would remain an independent nation, return to Mexico or secede to the U.S. His reports to the French Foreign Minister were a major influence on his governments decision to recognize Texass independence.

Appointed as the head of the new Texan legation, it was at this point that he started referring to himself as “Dubois de Saligny,” a suggestion of a noble past that did not exist.

The ‘Pig War’ 

Dubois was soon upsetting people, openly siding with Sam Houston in his political battle with Mirabeau Lamar and being seen as too passionate a supporter of the Catholic Church. Then came the Pig War” in Texas, an event that started as a private quarrel between Dubois and a local hotel owner, Richard Bullock. It seems that Bullocks pigs had invaded Duboiss barns, and perhaps even his house. Pigs were killed, servants were beaten and threats were made. 

Implying that any insult to France’s ambassador was an insult to all of France, Dubois demanded that the Texas government punish Bullock. Unfortunately for Dubois, there had been a change in the Texas government, with Mirabeau Lamar now in charge. 

Unable to get satisfaction, Dubois broke diplomatic relations with Texas and deserted his post, basing himself in Louisiana. The news that France was in a dispute with Texas and that their ambassador was absent from his post came as something of a surprise to his political masters in Paris! When Sam Houston’s administration returned to power, it offered Dubois compensation, and the matter was settled. While national pride had forced France to defend its ambassador, the foreign ministry was not happy at being put into such a situation. For the next decade, Dubois was given only occasional and minor postings. 

Benito Juárez
The Reform War in Mexico, which pitted Liberals under Benito Juárez against Conservatives, created the opening for French Intervention. (PorVicAn / Wikimedia Commons)

Dubois in Mexico

Why, then, in 1860, Dubois was recalled to the diplomatic service and sent to Mexico is uncertain. It was intended to be a temporary posting, covering for Comte de Gabriac while he took leave. Having not been popular in his role, the count might have recommended Dubois, believing he was of similar conservative views and the same professional mediocrity.  Once the position had been confirmed, people were anxious to meet with Dubois, men such as an American senator with dreams of building a railway in Mexico. The post was probably proving lucrative long before Dubois sailed for the Americas. 

At the time, a civil war was raging across Mexico between the Liberals, under Benito Juárez, and the Conservatives. The Liberals wanted a President, reform and a reduction of the power of the Catholic church, all policies that appealed to Washington. Since the 1848 annexation of vast areas of northern Mexico, the policy of the European powers had been to block further U.S. expansion in the region. This inclined them towards the  Conservatives, who had the additional appeal of being more open to the idea of establishing a monarchy.  

To general surprise, a few weeks after Dubois’ arrival, the Liberal army entered Mexico City, bringing the war to an end. De Gabriac, who had sided with the Conservatives, was no longer welcome in Mexico, and Dubois, not having been there long enough to upset anybody, stayed on in a permanent role.

Mexico’s debt leads to war

Although the European powers would have preferred a Conservative government in Mexico, this was a domestic issue, and normally, they would not have interfered. However, Benito Juárez inherited a government that owed the European powers a considerable amount of money, both in loans and from silver shipments that had disappeared during the war. With a country in ruins and the Conservatives still capable of reigniting the war from the provinces, Mexico simply could not afford to pay its debts. 

Then, starting in 1861, the U.S. became occupied by its own civil war, and the European governments, lobbied by Mexican Conservative exiles in Paris, sensed an opportunity. In October 1861, the three great European powers — France, Britain and Spain — agreed to take their money back by force, and by the following January, 10,000 European troops had occupied Veracruz. Admiral Jurien de La Gravière was in charge of the French contingent, and he would be guided by the senior French diplomat, the pro-Church, pro-Conservative Dubois.

With the arrival of the European powers in Veracruz, the Mexican authorities retreated from the coast, leaving the invaders to occupy the rundown port town, noted for fevers and vultures. Weeks passed in political stalemate, during which time Dubois once again demonstrated his ability to upset people. The arrival from Paris of the exiled Conservative leader, Juan Almonte, in Mexico was welcomed by the British publication The Spectator in the hope that it would reduce the negative influence of the French ambassador.  

The Battle of Puebla

Siege at Puebla 1863
The French famously lost the first Battle of Puebla in 1862, but led by General Élie Frédéric Forey, won the second in 1863. (Public Domain)

While Britain and Spain wanted to collect their money and depart, France had greater ambitions, and officials in Paris were probably not upset when Dubois informed them that talks had stalled and that he had cancelled any further negotiations with the Mexican government. The new plan was to have Almonte declared president of Mexico, so it was at this point that a French army of 7,000 men marched toward Mexico City. This was a ridiculously small force for such a task, but Dubois had assured the newly arrived General Charles de Lorencez that the Conservative faction was universally popular and that his soldiers would meet little resistance. 

Instead, the French army arrived at Puebla to find the town manned and fortified. Having neither the time nor numbers for a siege, Lorencez, counting on a professional European army to sweep all before them, attempted to storm the gates. It was a disastrous decision, and his decimated force withdrew to Orizaba. This victory on May 5, 1862, is still celebrated by Mexican communities around the world.

It took four to six weeks for dispatches to reach France, where Napoleon III, presuming things were well in hand, was preparing to absorb Mexico into the French empire.  A struggle now broke out between the defeated general and his political advisor to see who would shoulder the blame: Dubois informed Napoleon that Lorencez was fearful, lazy, and sluggishand implied he was drinking too much. Lorencez claimed that he had been misled by  Dubois, who he said was totally inept in his dealings.” 

The French take Mexico City

It had been a military defeat, and so the general was doomed, while Dubois’ fate hung in the balance. But defeat at Puebla had heightened French resolve, and they were now preparing for a full-out war. This was the decision that would make Prince Maximilian, Emperor of Mexico, and eventually bring him in front of a firing squad. With war coming and nobody else on the ground to offer advice, Dubois not only survived the disaster at Puebla but emerged more influential than ever.  

General Élie Frédéric Forey, a veteran of the Crimean War who had arrived to take over the French army in Mexico, was a cautious man, and he led a much larger force, some 28,000 men.  He took Puebla by siege and, although it took a year, entered Mexico City in May 1863. 

Conservatives came out in force to welcome the French, and the march into the city became a carnival of flowers, flags and bands. There was a service in the cathedral and a ball in the National Theatre where rich Conservatives mixed with their French saviors. Nobody seemed to worry that Benito Juárez had not been defeated but had simply withdrawn his forces beyond reach. 

Maximilian, Emperor of Mexico
Maximilian’s brief tenure as Emperor of Mexico ended in front of a firing squad. (Public Domain)

Dubois enjoys the fruits of a momentary victory

A new conservative-leaning government would have to be formed under French supervision.  Almonte, Forey and Dubois all worked towards this, sometimes together, sometimes following their own ambitions, all three anxiously awaiting the letters approving their actions from Napoleon III, far away in France. As one of the men giving out recommendations, Dubois became very rich. The military victory also had to be acknowledged, and he was duly awarded the Grand Officer of the Legion of Honor. 

Never a man to handle power well, and possibly drinking heavily, Dubois continued to upset people. One evening, he publicly accused the local chief of police of being little more than a thief and a highwayman. 

In Mexico, Dubois was rich and powerful, and his marriage to María de Ortiz de la Borbolla linked him with the cream of Mexican society. However, he could not be in two places at once, and back in France, his many enemies were whispering into Napoleons ear: Why were Dubois and Forey partying in Mexico City and not pursuing the liberal rebels? Was Dubois not corrupt and too close to the Conservatives? How firm was French power in Mexico when it did not seem to stretch beyond the road from the capital to Veracruz? 

Dubois is recalled to France

As Mexico settled into whatever uncertain future it faced, first General Forey, and then Dubois, were recalled. The diplomat was in no rush to leave, but in December 1863, he obeyed the increasingly angry demands from the ministry and sailed for France with his Mexican family. 

There were to be no further postings, and he contented himself with being mayor of the commune, or municipality, of Saint-Martin-du-Vieux-Bellême in northern France. It was here that he died in 1888 at the age of 79, with Mexico’s ill-fated, French-appointed Emperor Maximilian executed in 1867 and France’s empire in Mexico a long-abandoned dream. 

Bob Pateman is a Mexico-based historian, librarian and a life-term hasher. He is editor of On On Magazine, the international history magazine of hashing.

El Jalapeño: Bad Bunny working second shift on taco stand in Mexico City after poor sales

2
Debí vender mas boletos — from Superbowl booking to pineapple slicing, Bad Bunny has had to get creative after failing to sell enough tickets for his Mexico City tour. (Punto Shot/Instagram)

MEXICO CITY — In a stunning career pivot that nobody saw coming (except literally everyone on Reddit), global superstar Bad Bunny was spotted Tuesday behind a taco stand in Mexico City, furiously chopping cilantro and muttering “yo no hago trap… ahora hago tacos.”

Witnesses say the reggaeton icon — real name Benito Antonio Martínez Ocasio — set up the stand after critics “absolutely obliterated” his latest concert tour, which one reviewer described as “like watching a Wi-Fi signal slowly deteriorate with rhythm.”

Celebrity pulling power has seen hungry Chilangos appear in droves.

“I thought it was performance art,” said one local foodie. “But then he handed me a taco al pastor and said, ‘This one’s called Un Verano Sin Salsa.’ I realized… he’s serious.”

Sources close to Bad Bunny confirm that despite the humbling fall from sold-out arenas to a sidewalk griddle, Benito remains upbeat. “He’s channeling the same artistic energy,” one friend said. “He used to drop beats; now he drops onions.”

The stand has already gone viral, with fans eager to sample items like the Me Porto Fajita combo and the limited-edition Titi Me Preguntó Si Quiere Guacamole. Others note that his tipping policy — mandatory reggaeton dance moves for a discount — has become a local sensation.

When asked if he plans to return to music, Bad Bunny reportedly shrugged. “The reviews hurt,” he said, flipping a tortilla with the precision of a Grammy winner. “But here, at least, everyone dances — with or without tickets. And if my next single flops again, I’ll just open a second stand in Guadalajara.”

El Jalapeño is a satirical news outlet. Nothing in this article should be treated as real news or legitimate information. For the brave souls seeking context, the real news article that inspired this piece can be found here. Check out our Jalapeño archive here!

Got an idea for a Jalapeño article? Email us with your suggestions!

Reading the Earth: How Mexican scientists are using plants, insects and soil to find the disappeared

2
The State Search Commission in Jalisco is at the forefront of a new approach to finding Mexico's disappeared. (Comisión de Búsqueda de Personas del Estado de Jalisco)

Mexico’s disappearance crisis is so vast, so scattered and so complex that traditional investigative tools have repeatedly failed to keep pace. For years, the most reliable searchers have not been state institutions but the families themselves — the madres buscadoras who learned to read the landscape through grief-sharpened intuition: disturbed soil, insects that shouldn’t be there, a patch of unusually green vegetation.

Now, in Jalisco, those grassroots observations are being transformed into an emerging forensic science — one that treats nature itself as a map of clandestine burial patterns.

Forensic scientists
Forensic science is helping to unlock the environmental patterns that signal the presence of buried bodies. (Tracy L. Barnett)

Last week, that work was the focus of a technical conference at the State Supreme Court of San Luis Potosí, where more than 100 officials, human rights advocates and relatives of the disappeared gathered to hear Dr. Tunuari Roberto Chávez González, a biologist and Director of the Area of Analysis and Context for Jalisco’s State Search Commission (COBUPEJ).

“Mexico is boiling,” he told the audience, displaying a map livid with yellow, orange and deep-red thermal gradients. “Not only because of climate change but also because of so much pain and so much rage.”

Chávez coordinated the book “Interpretar la naturaleza para encontrar a quienes nos faltan” (“Interpreting nature to find the missing”), a synthesis of years of experimental research into how the decomposition of bodies transforms the surrounding ecosystem — and how those transformations can be detected, mapped and analyzed.

The ultimate goal: more findings, more identifications and less territory to search blindly.

A scientific approach rooted in the natural world

The basic premise is stark: a clandestine grave changes its environment. Nitrogen released during decomposition can alter soil chemistry; certain insects arrive in predictable succession; some plants flourish while others die back; even the ground surface may cool or warm in anomalous ways detectable through thermal imaging.

“Every grave corresponds to a pattern. We look for natural patterns to find the grave, and then forensic patterns to confirm identity.”

technical conference on forensics
New answers are being sought in public discussions for Mexico’s crisis of the disappeared, with at least 115,000 people missing. (Tracy L. Barnett)

To test these ideas, the Jalisco commission constructed two controlled research fields, each containing 16 simulated graves using 65-kilogram pigs — the global standard biological proxy for human decomposition. Over months and years, researchers documented how vegetation differed above buried remains, how insect colonies developed, how nitrogen levels in soil shifted, and how all of this looked through multispectral and thermal cameras.

“The plants themselves take advantage of that nitrogen to become greener, for example,” Chávez said, describing one of the most easily observed surface indicators.

The findings help refine probabilistic models — maps that highlight areas where clandestine graves are statistically more likely to be found based on environmental signatures.

These methods are no longer theoretical.

According to Chávez, around 25 people who had been unidentified for years have been identified and returned to their families using this systematic approach. Another 450 to 460 identification hypotheses are currently being analyzed.

Grassroots knowledge becomes scientific method

Two days after the Supreme Court presentation, the research returned to its roots: Guadalajara. There, in a public discussion at the Feria Internacional del Libro (FIL), Latin America’s largest, the book was presented before an audience that included academics, geospatial analysts, forensic scientists and families of the disappeared.

Search for bodies
The scale of the problem is so profound that it’s often families, not systematic search efforts like the one seen here, that uncover bodies. (Comisión de Búsqueda de Personas del Estado de Jalisco)

Víctor Hugo Ávila Barrientos, head of Jalisco’s State Search Commission, opened with an acknowledgment that resonated across the room.

“This first edition is based precisely on the knowledge of the searching mothers, and what we did was provide scientific and technical backing to knowledge already proven in the field.”

This merging of institutional science and grassroots expertise is one of the project’s most innovative — and politically sensitive — features. For years, colectivos de búsqueda (search collectives) have been the ones discovering clandestine graves, often outpacing state institutions. Many of their field strategies have now been formalized into data collection methods.

Panelists at FIL underscored both the progress and the obstacles. The technologies used — high-resolution satellite imagery, geophysical instrumentation, thermal mapping and molecular analysis — remain expensive and sometimes hard to deploy in remote areas.

“Scientific knowledge has to move forward, but institutions like ours are operational, not research institutions. Applying this knowledge requires real resources,” said Alejandro Axel Rivera Martínez of the Jalisco Institute of Forensic Sciences

A crisis that continues to grow

Mexico’s official registry includes more than 115,000 people reported missing — a number widely understood to be an undercount. Jalisco alone has more than 15,000, one of the highest figures in the nation.

Searching for the disappeared
Searching for clues like biological patterns that might suggest a burial ground. (Comisión de Búsqueda de Personas del Estado de Jalisco)

The scale of the crisis is so profound that some states have largely abandoned systematic searches. Others depend heavily on families to lead the way.

In that context, Jalisco’s experimental model has drawn attention from other states facing similar surges in disappearances. The approach does not replace traditional investigation, but it adds new layers of probability, helping narrow search areas that once seemed impossibly vast.

Chávez emphasized that the human dimension remains central.

Behind every soil sample and pixel of multispectral imagery, he is keenly aware of the families waiting for answers — and families asking difficult questions.

A mother’s question, and a scientist’s answer

In one training session with search collectives, a mother raised a question that Chávez says he has never forgotten.

“In one of the sessions, a mother asked whether this meant she would be looking for her son still alive. From a technical point of view, the answer is that if a body has changed its form of life — if her son is no longer in the form in which she last saw him — then in some sense she would be looking for him in the flower. But it would be in the most lush, most beautiful flower, because it is the one that has different nutrients and water.”

Disappeared crisis
The idea that nature makes visible to those who know how to look is being harnessed in the movement to find the disappeared, notes biologist Dr. Tunuari Roberto Chávez González. (Tracy L. Barnett)

For many families, the idea is not metaphorical. It is a way of understanding that even in death, their loved ones continue to exist — materially, biologically — in forms that nature makes visible to those who know how to look.

During his Supreme Court presentation, Chávez projected a line from Norwegian painter Edvard Munch that has become something of a guiding phrase for the project.

“From my decomposing body, flowers will grow, and I will be in them. That is eternity.”

A shifting paradigm in the search for Mexico’s missing

The idea that ecosystems can hold forensic clues is not new — but applying it systematically, at scale, inside a government search commission is groundbreaking.

In a country where thousands of clandestine graves remain undiscovered and where families continue to search in desert washes, forests and fields and city edges, the integration of biology, geology, entomology, satellite analysis and grassroots field knowledge represents a new way forward.

It’s not a replacement for traditional investigation, not a substitute for justice, but a tool — grounded in science and shaped by the people who need it most.

Forensic science in the search for the disappeared
The new methods are not a replacement for traditional investigation, but just another tool. (Comisión de Búsqueda de Personas del Estado de Jalisco)

As Mexico continues to grapple with the magnitude of the disappearance crisis, researchers like Chávez say the work must keep evolving, informed both by scientific rigor and by the lived experience of the families of victims.

Because in Mexico, the landscape itself remembers.

Tracy L. Barnett is a freelance writer based in Guadalajara. She is the founder of The Esperanza Project, a bilingual magazine covering social change movements in the Americas.

Panquetzaliztli, the ancient Mexican winter solstice feast​

2
Tenochtitlán
Tenochtitlán as it likely looked during the era of the Mexica, between the 14th and 16th centuries. (Gary Todd/Wikimedia Commons)

Many different cultures around the world have seen the winter solstice as a spiritual death and rebirth of the sun. This idea seems appropriate as the date marks the shortest day and the longest night of the year. During the solstice, then, the sun and the forces of light are defeated by darkness. It is, however, from this moment on that the days grow longer and cosmic balance is restored with the triumph of the warrior sun.

For the Mexica or Aztecs — who ruled over much of modern-day Mexico between the 14th and 16th centuries — the winter solstice was a celebration of Huitzilopochtli, their patron deity, the “Sun Lord” who presided over government, war and commerce.

Panquetzaliztli
The Codex Tovar, attributed to 16th century Jesuit Juan de Tovar, contains information on Mexica ritual festivities such as those celebrated for Panquetzaliztli. (Public Domain)

Huitzilopochtli, the warrior hummingbird

In Nahuatl (the language of the Mexica, which is still spoken by millions of people today), Huitzilopochtli means “Hummingbird on the Left” or “Left-Handed Hummingbird”. This mystical name refers to the fierce nature of hummingbirds, who, despite their pretty looks, are willing to protect their nests with unexpected violence. The Nahuatl word huitzillin, meaning hummingbird, comes from huitztli, or thorn, a stinging metaphor for both beauty and pain. In Mexica poetry, these birds are commonly associated with arrows that fly swiftly towards their enemy.

Huitzilopochtli is the ruler of the south, a region of combat and sacrifice; of the wars and rituals that nurture the sun with blood. Symbolically, the solar south is also midday, and the north, the land of the dead, is the lunar midnight.

The birth of the sun

Several Mexica testimonies, recorded during the early decades of the colonial period, tell the tale of Huitzilopochtli’s birth, a mythical story that explains the origin of day and night. It starts when Coatlicue, the Mother Earth, finds a precious feather one day while she is sweeping her temple. She keeps the feather under her skirt, and a few moments later, she realizes it is gone —and she is pregnant.

Coatlicue shares the news with her four hundred sons and her only daughter, but they are not happy. For them, Coatlicue’s unexpected pregnancy is a dishonor, especially since they do not know who the father is. Her daughter, Coyolxauhqui, commands her brothers to kill their mother before her child is born. Coatlicue seeks refuge in a sacred mountain, where she gives birth to a son, Huitzilopochtli, fully armed and ready for war.

Huitzilopochtli protects his mother, the Earth, by facing his brothers, whom he defeats single-handedly (he is, after all, a hard-to-defeat, left-handed warrior), and his xiuhcoatl, the serpent-shaped solar rays. He cuts off Coyolxauqhui’s head. His sister is then turned into the moon, who is defeated once every month, when her power becomes too strong, and his now enslaved brothers become the stars. This is how the sun constantly saves the Earth from the forces of night.

Solstice rituals in Tenochtitlán

The myth of Huitzilopochtli’s birth is represented in the most important temple of the Mexica, the Huey Teocalli or Templo Mayor of their capital, Tenochtitlán, located in the heart of Mexico City. Upon its top would be an image of Huitzilopochtli, the sun. At its bottom, a disk-shaped stone represented his sister, Coyolxauhqui, the moon. During special festivities, war captives were sacrificed on the Huey Teocalli; their bodies would roll down the temple’s staircase, imitating the sacrifice of the warrior lady.

Mexica sacrifice
The sacrifice of foreign captives was one of the ceremonies performed during Panquetzalilztli. (Extract of Codex Magliabechiano, Public Domain)

This place would have been the setting for the rituals dedicated to Huitzilopochtli. Written sources speak of a feast called Panquetzaliztli or “Raising of Flags,” which was celebrated around the winter solstice, the moment when the newborn sun defeats the moon. Panquetzaliztli is one of the 20 18-day-long months of the Mexica calendar, which dictated religious life in their city and most likely throughout their domain. To the subjects of the Mexica, Huitzilopochtli was the deity of foreign power and domination, the invincible lord of the enemies.

Justice is sometimes ironic. The top of the Huey Teocalli is long lost, and the image of Huitzilopochtli was most likely one of the first destroyed during the conquest. Coyolxauhqui’s carved disk was preserved and casually stumbled upon in 1978. Hers was the first discovery at the now thoroughly excavated archaeological site.

Panquetzaliztli ceremonies

In his 1580 treaty “Historia de las Indias de Nueva España e Islas de Tierra Firme” (“History of the Indies of New Spain”), Dominican friar Diego Durán recalls one of the ceremonies carried out during Panquetzaliztli in honor of Huitzilopochtli: “There was a feast dedicated to this said great idol, and it was that (they) sculpted him in dough, in a size that a man could carry him in arms and run so swiftly that the others could chase but never catch them.”

According to Durán, this race was called ipaina Huitzilopochtli or Huitzilopochtli’s rush. The fastest man in Tenochtitlan would carry the image of the deity and run “down the street of Tacuba … arrive at Tacubaya, and from Tacubaya he would go to Coyuacan and from Coyuacan to Huitzilopochco, and from there he would return to Mexico.” The circuit encompassed much of today’s Mexico City center-southern part, which would have been adorned with flower arches and paper flags to welcome the triumphant Sun Lord. Other people would follow them along the route. If any of them matched the runner, the author emphasises this would have been a very scarce occasion — they would attain a special blessing from Huitzilopochtli.

The sacrifices

Along with Durán’s book, one of the most precious sources for understanding Mexica ritual life is the “Historia General de las Cosas de la Nueva España” (“General History of the Things of New Spain”), compiled by the Franciscan Bernardino de Sahagún between 1540 and 1585. According to Sahagún, during the first days of Panquetzaliztli, women and men alike would sing and dance to hymns. The whole Mexica society would have been preparing for the most sacred moment of Huitzilopochtli’s feast, when the Lord of War demanded sacrifices of foreign captives during Panquetzalilztli.

Lydia Leija is a linguist, journalist, and visual storyteller. She has directed three feature films, and her audiovisual work has been featured in national and international media. She’s been part of National Geographic, Muy Interesante, and Cosmopolitan.

The MND News Quiz of the Week: December 20th

0
News quiz
(Mexico News Daily)

What's been going on in the news this week? Our weekly quiz is here to keep you on top of what’s happening in Mexico.

Get informed, stay smart.

Are you ready?  Let’s see where you rank vs. our expert community!

Latin America's 50 Best Restaurants list is out. Which Mexican institution has failed to make the list this year?

Which Mexican sportsman has been appointed as the latest Tommy Hilfiger global ambassador?

Claudia Sheinbaum has won another award this week. Who from?

Something strange was afoot in the Mexican Congress this week. What happened?

720 troops have been deployed in the state of Michoacán. What are they tasked with protecting?

Mexico City's Reforma Avenue is set to host NYE celebrations. What will happen?

Mexico City's central post office opened a special new mail route this week. Where will they be delivering to?

The Cananea miners strike in Sonora state has ended this week. How long were workers on strike?

MND Tutor | Artesanos

0

Welcome to MND Tutor! This interactive learning tool is designed to help you improve your Spanish by exploring real news articles from Mexico News Daily. Instead of just memorizing vocabulary lists or grammar rules, you’ll dive into authentic stories about Mexican culture, current events, and daily life… What better way to learn Spanish?

Fashion, fashion, fashion. Mexican President Claudia Sheinbaum certainly has it in spades, as she’s just been named as one of the New York Times’ most stylish women of the year. Her clothing is usually made by local Mexican craftspeople from throughout the country and reflects Mexico’s long cultural history.

Thread your way through a history of Mexican clothing and learn Spanish as you go in our latest instalment of MND Tutor!



Let us know how you did!

How to beat the holiday blues in Mexico

3
Christmas tree with lights
Light up the Christmas tree and forget all about the holiday blues. (Secretaría de Educación Guerrero)

My first Christmas in Mexico was just terrible.

Instead of staying with my host family like I should have done, I accepted an invitation to spend Christmas with my then-boyfriend and his family. He was from Coatzacoalcos, a city in Veracruz that can best be described as the opposite of a postcard. That was my first mistake.

Coatzacoalcos
Holiday tip No. 1: Don’t spend Christmas in a nightclub in Coatzacoalcos. (Gobierno del Estado de Veracruz)

In the weeks leading up to Christmas, it didn’t occur to me that it might be too different an experience in Mexico. My first hint came with the discussion of Christmas dinner. My boyfriend’s family was not planning to cook, but rather to order food from a restaurant. I thought it was a little strange, but I wouldn’t dare begrudge someone resistance to cooking a big meal.

The worst Christmas ever

Now I know ordering Christmas dinner is pretty common. That’s fine. I was also amused that the family really wanted spaghetti at the meal. Like, it was super important to them (spaghetti and Jell-O: two foods that you eat when you need something as basic and cheap as can be in the U.S., but party food here).

The real surprise came, though, when I realized that we were not only eating very late, but that we’d be going out to a nightclub afterwards. Oh my!

Mistake No. 1 was wearing heels that were high and sexy but very uncomfortable.

Mistake No. 2 was assuming we’d dance for like an hour and go home.

As it turned out, we stayed at this club all night and went home around 7 a.m. as the sun was rising Christmas morning. I had not impressed anyone by whining and eventually sleeping on the hard bench of a table (spoiler alert — we didn’t make it), but I didn’t care. I’ve got the circadian rhythm of a hen, and being forced to stay up all night is basically torture for me.

Christmas in CDMX
Finding familiar traditions is one of the keys to avoiding the holiday blues. (Secretaría de Cultura de la Ciudad de México)

When I talked to my mom midday on Christmas, I struggled to keep my voice cheerful so she wouldn’t worry. But really, it was the worst Christmas ever.

Why do I regale you with this story, dear readers?

Well, the holidays are upon us. And even though I’ve had no repeats of that first Christmas here — thank goodness! — it is a day that always makes me feel a little out of place, even after all these years.

There are strategies I’ve come up with over the years, though, to make it more special and less homesickness-inducing. Let’s have a look!

Tips for beating the holiday blues in Mexico

Learn all you can about how things are celebrated here! Some traditions, like la rama in Veracruz, are very localized. Others, like the traditional Posada, are more widespread. Children and adults alike enjoy participating in pastorelas, a kind of funny Christmas play that’s a little different each time. There are devils!

But there are plenty of overlaps too: Christmas trees, lights, poinsettias — did you know they’re Mexican? You might hear some familiar Christmas carols in Spanish, and find Santa at the mall if you’re lucky! The more you can find, and sometimes create, crossover, the happier time you’ll have!

Christmas gifts in Mexico
Remember: The culture of gift giving is different in Mexico than it is in the U.S. (Instagram)

Remember that the culture of gift-giving here is different. In the U.S., families go pretty overboard with presents. Here in Mexico, most people don’t. Presents are mostly for the kids, and are primarily given on Three Kings Day (January 6th). While adults do sometimes give each other presents, the expectation isn’t as ingrained here as it is up north. If you want to do a gift exchange, propose one!

Hang out with other people from your culture, if you can find them. Normally, I’d say, “No, what you need to be doing is hanging out with Mexicans!” And this is true, you should do that. But for especially familial holidays, it can be hard if you’re here without a family. Next best thing? People who are from your own culture. You don’t have to be best friends or anything, but maybe plan a nice Christmas outing or something. Next Saturday (which might be the Saturday this is published), I’m hosting a Christmas get-together with our “desayuno de extranjeros” group!

Keep some of your own traditions alive, and invite others to participate! For me, that’s cookie-making and watching the Mikhail Baryshnikov version of The Nutcracker ballet (it’s on YouTube!). This year, we invited my kid’s two besties and their moms to join us. This made it both a new and old activity, and very fun!

Do a little decorating. You don’t have to go all out. If you’re not up for a tree and all its trimmings, fine. But a poinsettia point or two can just make things look so bright and festive, and you can find them everywhere around this time.

For me personally, I like decorating for Christmas almost better than Christmas Day itself. It’s especially been nice since I hauled a lot of the Christmas ornaments on the tree when I was a kid down here. Those ornaments from the 1980s, my grandmother’s little nativity scene … it’s the little things!

More good tips

Go to Christmas events! Depending on where you live, there are probably some good Christmas spectacles to be had. In bigger cities, you might be able to go see “The Nutcracker” or go to Christmas concerts. If you look on Facebook and search for city name + cartelera (basically event announcements), you’ll likely find some fun options. Invite someone to go with you!

Moscow State Ballet
Events like “The Nutcracker” or other ballets are a good way to chase away the holiday blues. (Moscow State Ballet)

Give aguinaldos, the holiday bonus, to anyone who works for you. It will be much appreciated. I like to throw in some fancy chocolates, too!

This last one might seem silly, but I love it: make a playlist! Put on your favorite Christmas carols, and mix them with some Mexican holiday songs as well. It’s a good way to transform homesickness to excitement for your new home.

The holidays aren’t always easy, but especially with some community — the key to everything, really — they can be made very special.

Sarah DeVries is a writer and translator based in Xalapa, Veracruz. She can be reached through her website, sarahedevries.substack.com.

The man who saved Tijuana

2
Tijuana
Tijuana was at a low point in terms of public safety and civic pride by 2009, until one man had an idea to bring the city back to life. (Unsplash / Barbara Zandoval)

By all accounts, 2008 and 2009 were very bad years for Tijuana. Drugs, street crime, extortion and kidnapping were rampant. The long-dominant Arellano-Felix cartel, which had controlled crime in Tijuana, was challenged by the Sinaloa Cartel and the New Generation Cartel, which began fighting and killing each other. Terror gripped many parts of the city.  In 2008 alone, 844 Tijuanenses had been murdered, up from 337 the year before.

The members of the business community became prime prospects for the sale of armored vehicles and hired bodyguards that protected their homes, offices and even guarded them when they went to restaurants. Tijuana’s restaurants, which had long been popular for business lunches, were still popular during the day, but few ventured out in the evening.   Many families that could afford to do so bought homes across the border in San Diego and Chula Vista. Many have never returned.

José Galicot
José Galicot, the man behind Tijuana Innovadora and a renewed sense of civic pride in the “Gateway to Mexico.” (Tijuana Innovadora)

Tijuana’s teenagers, adults today, remember when almost all social events — parties, dances and dates were put on hold. Some didn’t go to school at all, while others were enrolled in private academies in San Diego. 

Tourism and healthcare businesses that catered to cross-border visitors were severely hurt.   

Tijuana’s reputation was so bad that when Tijuanenses traveled abroad, they said they were from “Mexico” or “near San Diego.” Some civic leaders even considered changing the name of the city.  

José Galicot and the revival of Tijuana

But by 2010, things began to change rapidly. How the bad times ended was and still is controversial. Mayor Jorge Ramos and his successor, newly elected Mayor Carlos Bustamente, were credited by some. Others point to the Mexican Army, which worked with civic leaders, police and state prosecutors to effect change in the police force and courts.

Nevertheless, the city’s reputation was ruined. Tijuana had a name in the world that was associated with crime and cartels. Locally, citizens had no pride in their hometown. Then one man, business leader José Galicot, worked to change it with one startling and high-profile event — Tijuana Innovadora.  

In 2010, Tijuana Innovadora launched its efforts to earn the trust and respect of key sectors of the community, including local, state and federal government, the private sector, national and regional media, business professionals, civil society, students and residents of the community. A tall order for a city whose reputation was so severely damaged.

Tijuana Innovadora
The first Tijuana Innovadora took place in 2010. (Wikimedia Commons / Osdarin)

José Galicot envisioned an exhibition so positive that it could change the image of the community. First, he booked the iconic Centro Cultural Tijuana (CECUT), the only structure of the federal Secretariat of Culture in the country outside Mexico City. Then, to fund the project, he made a list of the 50 largest companies in Tijuana, hoping to get a positive response from at least 20.  

The birth of Tijuana Innovadora

Instead, much to Galicot’s delight, all 50 agreed to help fund the project and to exhibit at CECUT.  These included Toyota, Welch Allyn, Kyocera, Plantronics (now Poly), Medtronic, Samsung, Honeywell, Foxconn and Bose.

High-level speakers were engaged, including President Felipe Calderón, entrepreneur Carlos Slim, former U.S. Vice President Al Gore, broadcaster Larry King, Qualcomm’s CEO Paul Jacobs, Twitter co-founder Biz Stone and Tetsuo Agata, an executive of Toyota … among others.  Manufacturing in North America was a theme highlighting the city’s achievements in technology, science and culture. English to Spanish translation aided in communications during all sessions. 

Attendance at the conference was 750,000 during its 14-day run time. Parents from all over the city brought their children to see the exhibits of companies where they worked. This instilled in the children pride in Tijuana that had not been there previously.

Tijuana Innovadora has continued on a bi-annual basis since its 2010 inauguration. In addition, it has spawned many other projects, including Art in Industry, Leadership Development, House of Ideas, InnovaModa (fashion and design focused), Paseo de la Fama (honoring bi-national leadership), Tijuana Verde (Green City), Comuna Creativa (Creative City) and Fablab (Digital Fabrication Laboratory).

A renewed sense of pride

From the concept of José Galicot in 2009 to improve the image and develop pride in Tijuana, Tijuana Innovadora today has worked hard to reverse regional migration as more San Diegans learn to call Tijuana home. They help to cultivate pride in the city and to offer creative outlets for its youth.  

Tijuana
Tijuana has got its groove back since the early days of Tijuana Innovadora. (Unsplash / Guatam Krishnan)

Major universities such as Universidad Autónoma de Baja California (UABC), Centro de Enseñanza Técnica y Superior (CETYS) and El Colegio de la Frontera Norte (COLEF) attract students from both sides of the border.

Spurred by Tijuana Innovadora, the city today is home to 26,545 companies from 83 countries, including the U.S., with 348 companies, Spain with 53 companies, Japan with 53 companies and the United Kingdom with 27.

A thriving city of more than two million people, Tijuana is an industrial and cultural powerhouse. Perhaps, more importantly, residents are proud of their city.

James Clark writes for Mexico News Daily.