Friday, June 27, 2025

The oldest beer in Mexico – and still one of the best

2
Mexico Victoria beer
Since humble beginnings back in 1859, Victoria beer has been a true Mexican passion. (Zipps Liquor)

Air-conditioning may be an invaluable aid to comfort. But nothing satisfies during the blazing heat of a Mexican summer quite like a bottle of the nation’s iconic ice-cold beer. The only question is: Which brand do we choose? There’s a variety of excellent options that include some of the world’s bestselling and most beloved brews. One of the most obvious choices though is Victoria, Mexico’s beer par excellence.

Not to be confused with the Spanish beer from Malaga of the same name, or the Australian bitter, it is acclaimed as the oldest beer in Mexico, there’s a compelling case to be made that it’s also still the best. 

History and legacy matter

Nothing screams “Mexican beer” quite like Victoria. (Cerveza Victoria México)

Victoria, founded by Agustín Marendaz in 1865, has been around longer than any other Mexican beer brand and by a considerable margin. Carta Blanca, for example, wasn’t made until 1890, Dos Equis until 1897, Pacífico until 1900, Corona and Modelo until 1925 and Tecate until 1944.

Why is this significant? For starters, it’s noteworthy anytime a brand, of any kind, can maintain widespread popularity for 159 years, despite the best efforts of generations of competitors. But Victoria, as a pioneer of Mexican beer, also helped influence many of the brands that followed in its footsteps.

It must be noted that Mexico’s top beer brands are almost all lagers. Naturally, there are historical reasons for this fact. Although brewing in Mexico dates to the 16th century, beer was a beverage made on a limited scale and for a few privileged consumers until the Second French Intervention in the 1860s. Maximilian, the Austrian archduke who that invasion briefly installed as Emperor of Mexico, was reputedly a lover of Vienna lager. 

However, it was likely the immigration of Swiss and German settlers during this period that led to the establishment of this specialty as a popular beer style. Several breweries were founded around this time frame, with Victoria’s (subsequently named Cervecera Toluca) the only one to endure. 

The Swiss brewers who created Victoria

Victoria took over Grupo Modelo’s modern brewing operation in 1935. (Cerveza Victoria México)

Agustín Marendaz, the creator of Victoria, a Vienna lager, was born in Switzerland; as was the man who purchased his brewery operation a decade later, Santiago Graf. The early beers they produced reflected their European origin. Graf-formed Cervecería Toluca, for example, and in addition to its established Vienna lager, Victoria, from 1890 onwards also created pilsener and bock-based varieties. At least until the company was bought by Grupo Modelo in 1935. After the sale, all but Victoria and the eponymous Pilsener were discontinued, with the latter pulled from the market eight years later.

But by then, the template was set for the Mexican palate. Even now, many of the major beer brands in Mexico are made in the amber Vienna or golden pilsener style, or with slight variations. Corona is a pilsener, as are Barrilito, Modelo Especial, Montejo, Pacífico, Sol, and other brands. Victoria, as noted, is a Vienna-style lager, as is Bohemia’s Oscura, Dos Equis’ Ambar Especial, Indio, and Negra Modelo. Meanwhile, in its native Europe, the Vienna-style lager had gone out of fashion by the time the First World War broke out.

Popularity and approval ratings are meaningful markers

The template is working. Today, Mexico is the world’s largest beer exporter, accounting for 30% of global sales and more than doubling the export value of any other country. That included traditional brewing titans like the Netherlands (Heineken, Amstel), Belgium (Stella Artois), Germany (Beck’s, St. Pauli Girl), and the U.S. The latter, incidentally, is now by far the biggest beer importer

Of course, plenty of that free-flowing Mexican beer is imbibed domestically, too, and based on a survey from November 2023, the most popular beer brands among Mexican consumers are Modelo Especial — notably also currently the best selling beer in the U.S. — and Victoria, with Heineken a surprising third. After 159 years, it’s a telling reflection of Victoria’s ongoing relevance in the marketplace that it remains such a favorite.

The most Mexican of Mexican beers

Victoria’s clever marketing is undoubtedly responsible for some of its continuing robust popularity. Its name is Spanish for victory, and slogans reflecting patriotic sentiments — “Victoria, la Victoria de México,” “Victoria, la Victoria es nuestra,” and “Tu Victoria está aqui,” for example — have long been a specialty. 

Victoria has also aligned itself with Mexico’s mestizo culture, and its corollary values of diversity and inclusion. These ideas are embodied in its beer. Just as Mexico’s population blends races and cultures, the company says, Victoria blends multiple characteristics. Stores tout the beer’s mestizo bona fides, while ad campaigns remind consumers of Victoria’s connection to Mexican history and culture.

The beer has become synonymous with relaxing on a Mexican beach. (Cerveza Victoria México)

Great taste plus appealing packaging

Taste is by any measure subjective, which is why the question of it has been left for last. But Victoria has a long-standing reputation for quality in this area, too. The amber-colored quaff is distinguished by its smooth texture and crisp drinkability, with a depth of flavor that sets it apart from lighter pilseners. 

Still made at the original brewery in Toluca, and at facilities in Guadalajara, Mexico City, and Monterrey, Victoria remains one of the standouts for Anheuser-Busch InBev-owned Grupo Modelo, which along with the Heineken International-owned Cervecería Cuauhtémoc-Moctezuma has dominated the Mexican brewing industry since the middle of the 20th century. 

And it sure does go down easily on a hot summer day. Whether consumed in a can or one of several bottle sizes. The 335-millilitre (12-ounce) bottle is the standard, instantly recognizable by the brand’s signature yellow label featuring Gambrinus, a rotund, possibly mythological European character remembered as the “king of beers” — sound familiar? But smaller 210-milliliter “cuartitos” are also readily available, as are 940-milliliter (32-ounce) “caguamas.” The latter family-sized model was named for the loggerhead turtle and was invented back in 1960 by Carta Blanca. Pacífico, meanwhile, is responsible for the alternatively dubbed “ballenas,” though both are icons of Mexican beer.

Is it just me, or is anyone else beginning to get thirsty?

Chris Sands is the Cabo San Lucas local expert for the USA Today travel website 10 Best, writer of Fodor’s Los Cabos travel guidebook, and a contributor to numerous websites and publications, including Tasting Table, Marriott Bonvoy Traveler, Forbes Travel Guide, Porthole Cruise, Cabo Living and Mexico News Daily. His specialty is travel-related content and lifestyle features focused on food, wine and golf.

The chefs keeping traditional Mexican cuisine alive in a world of fast food

0
Traditional mexican cuisine
Fast food and climate change threaten much of Mexico's unique culinary heritage. Now, a band of chefs are ready to fight back. (recipes.com)

Mexico works hard to preserve its traditions. Charreadas have survived with fervor since the 16th century. Mariachi and banda musicians started belting out romantic ballads in the 1800s and haven’t stopped since. Still, Mexico’s dedication to its customs is nowhere more apparent than in its cuisine. Mexican food traditions are some of the oldest and most unique in the world as a result.

Society’s newfound need to keep things moving and satisfy every urge in an instant has proved challenging to traditions and customs. With the help of four top chefs, we discovered the trick to saving Mexico’s classic dishes in a world of McDonald’s and ready-made salads at Oxxo.

Convenience stores have been selling cheap, easy, fast food to people across Mexico. Some worry that traditional cuisine is under threat as a result. (Oxxo)

Challenges to traditional Mexican cuisine

The lightning-speed lifestyle of today’s younger generations has, with much misfortune, led to equally fast food choices. “People of the past used a metate to grind chilis, pepper, garlic and cinnamon,” says Zaylam Colli of Kexti’i in Mérida. Families these days don’t have the time or money to keep up with these kinds of traditions. In lieu of cooking, they reach for ready-made sandwiches or packages of highly processed snacks to fend off hunger and save a few pesos.

Much of that ease of access has to do with the global supply chains Mexico is enmeshed in. While globalization has its benefits, not everything is coming up roses. With access to exotic dishes from Japan to Peru, traditional products and foods are being snubbed in favor of trendier bites. Juan Antonio Rodríguez and Cinthia Salvador of Hñähñú Restaurante in Mixquiahuala, Hidalgo, whose menu is dedicated to the state’s Otomi roots, say the trend is “displacing products, techniques, knowledge and flavors” in the name of culinary fashion.

Climate change, ever the hot topic, is also a clear threat to classic cookery in all corners of the globe. In Mexico, that threat manifests as lack. Less rain and increasing temperatures are having a devastating effect on ingredients that were once harvested abundantly, like chilis. 

Recent years have seen a drop in insects, a delicacy in traditional Mexican cuisine. As per Rodríguez and Salvador, escamole nests were empty and “the cocopaches (mezquite bugs) didn’t even appear on the mezquite trees this year.” 

cooked grasshoppers
Traditional ingredients are also under threat from climate change. (Joseph Sorrentino)

“Climate change is jeopardizing our own ancestrality,” they add, a sentiment shared by all chefs interviewed for this article.

Ingredients and dishes at risk

Combined, these factors put regional dishes and indigenous ingredients at risk of extinction. While there might not be a total wipeout, the loss of just one ingredient would have a domino effect on traditional cooking; the extinction of one little chili, for example, could feasibly destroy an entire cuisine. 

Lesterloon Sánchez is head chef of Veracruz’s Múcara hotel and author of the 2017 cookbook “Las flores en la cocina veracruzana.” He describes this phenomenon in detail.

Lesterloon Sanchez
Chef Lesterloon Sanchez is amongst those trying to preserve culinary traditions. (Carlos Baizabal)

“The ingredient is as important as the way in which it’s consumed,” the chef says. “One cannot survive without the other. Let’s think about a native chili that grows in a certain community. Something interesting happens. In that community, that chili is used in certain dishes like a tamal, a mole or a salsa. If that food stops being prepared within the community, the farmers would stop planting the chili.” 

“But in the same way,” Sánchez told me, “if the farmers stop planting the chili and it disappears from the fields, all the dishes made with that native chili would lose their meaning, their flavor and their context. Over time, it [the dishes] would stop being made and disappear along with the cuisine of that community.”

Colli, Rodríguez and Salvador have specifically pointed out the following dishes disappearing from the world’s menu: 

  • Joroches: A Yucatecan dish of Xcaita squash cooked with corn broth and zucchini flower.
  • K’ol de morcilla: A Yucatecan stew of blood sausage and corn masa.
  • Ek: Wasp eggs, a delicacy consumed as a taco with habanero chili salsa in Yucatán.
  • Githe: A Hidalgo stew of hearty goat meat and chili thickened with corn masa.

Preserving local traditions

Indigenous women prepare masa, an important part of Mexican cuisine (Kexti’i/Instagram)

Colli and her family work to preserve the cuisine of Nunkiní, Campeche by organizing traditional cooking workshops and teaching conservation methods to the local community. Rodríguez and Salvador in Hidalgo suggest that, while it’s just the tip of the iceberg, simply cooking traditional recipes is a good start. 

For their part, Lesterloon Sánchez and his team work with small-scale producers that use agroecological methods to cultivate their ingredients. By buying local ingredients, they can ensure the continued production of unique endemic ingredients such as compeño chili and pink salt from Soconusco, Veracruz.

The beauty of Mexican cuisine

If you read them right, each nation’s most precious dishes tell you a story. The colors, textures, spices and grains all work together to reflect a place’s history, geography and personality. 

Mexican dishes are famed for their aroma, taste and color, in no small part thanks to their array of varied ingredients. (Crisanta Espinosa Aguilar/Cuartoscuro)

Mexican food is praised for its aromas, tastes and vibrant colors. What diners tend to overlook at the moment of ingestion, though, is the cuisine’s antiquity and relationship to the land. “Its origins lie in one of humanity’s most ancient cuisines, found in one of the world’s most biodiverse regions, following a historical path that connected entire civilizations,” Lesterloon Sánchez says. “I learned from a young age that there isn’t one Mexico, but rather many Mexicos that coexist in the same territory, and even outside of this territory. Therefore, we cannot speak of Mexican cuisine, but of Mexican cuisines.”

So when your stomach starts growling, can you perhaps forgo the convenience of the corner Greengrass or that bag of Doritos? Can you instead tuck into a handmade tamal or, better yet, learn how to use a molcajete and bring Mexico’s flavors to life in your very own kitchen? Mexico, its land and its people, will be all the better for it.

Check out Mexico City-based ArcaTierra’s upcoming Festejo de Sabor de la Tierra event on Sept. 29. In collaboration with the abovementioned chefs, attendees will enjoy six hours of expert talks, live music and a vibrant buffet of traditional foods in the ex-convent of San Hipólito, in Mexico City’s Historic Center. 

Bethany Platanella is a travel planner and lifestyle writer based in Mexico City. She lives for the dopamine hit that comes directly after booking a plane ticket, exploring local markets, practicing yoga and munching on fresh tortillas. Sign up to receive her Sunday Love Letters to your inbox, peruse her blog, or follow her on Instagram.

Mexico News Daily is going…local!

12
MND_local map
Learn more about the newest MND initiative to bring readers more local news in Mexico.

The team at Mexico News Daily spends a lot of time reviewing feedback from both occasional visitors and from our loyal paid subscribers (thank you for your support!).

We take seriously our mission to be the leading source of news and information about Mexico in English — reaching an audience of people who live here, and also who travel to Mexico for business or pleasure.

Readers have been asking us for more local news coverage — to help them stay on top of key news and events in cities, resorts and towns across Mexico.

As a result of this feedback, we are excited to announce an exciting new way to experience MND with the launch of MND_local next week!

What exactly does this mean?

We are going to continue with our current national coverage, including news and features in the sections of Business, Politics, Culture, Travel and more. But with MND_local, readers will also get the following:

Increased coverage of local news and events in Mexico

We are dedicated to steadily increasing our local news content, in cities from the coast of Baja to the highlands of Chiapas. We will also be adding more coverage of key local events across Mexico every month, from food festivals to concerts to traditional celebrations. This will help you plan trips, social events or visits from family and friends. Be on the lookout for this in the coming months.

New MND_local site navigation

Once we go live with MND_local, you will find a new section in the main navigation menu with a list of eight geographical areas, which will allow you to easily filter our articles by region (for example, the Yucatán Peninsula or Northern Border Zone). Each region will have its own landing page on the site and will include all relevant local news and features.

Your weekly MND_local digest

This will be a benefit offered to paid subscribers only, and will allow them to select one or more regions of interest and receive a weekly email digest of all our news and features for each area.

Reviews with MND_local

There is no shortage of information at our fingertips these days. But a lot of it is very similar and it’s often hard to know if we’re being duped by a “recommendation” that is actually a paid, sponsored suggestion. At MND, we strive to provide you with expert advice, opinions, insight and information on Mexico to empower you to make the best decisions. We want you to think of us as your “local friend” who will help you match your personality and needs by giving you options and recommendations through our reviews.

Our soon-to-launch MND_local reviews will help you experience and enjoy Mexico — whether you are going on vacation, taking a business trip or looking for travel ideas.

For example, if you live in San Miguel de Allende — which has 22 vineyards in the surrounding area — how do you know how to pick the one that is best for you?

You might know Los Cabos, but how do you select from the multitude of golf courses?

You might feel like you know Mexico City, but what if you’re itching to explore a new neighborhood and don’t know where to start?

You might be dreaming of Tulum, but do you really know which cenote is the one to try on your next visit there?

MND will take you beyond the chaos of affiliate links, Facebook opinions, Instagram photos, expensive Airbnb experiences and Google searches to provide you with authentic insight and perspectives from real local experts.

We are absolutely committed to continue investing to help MND evolve, to listen to our readers and to get better every day.

Please tell your family, friends and colleagues about us. We appreciate your support and hope you too are excited as we expand our breadth and depth of content!

Travis Bembenek is the CEO of Mexico News Daily and has been living, working or playing in Mexico for over 27 years.

A complete guide to the nine Magical Towns of Nayarit

4
Aerial shot of the main square of Ahuacatlan.
Nayarit is filled with tiny magical towns, each bringing their own history and culture to the region. (Dannyqu/CC BY-SA 2.0)

Nayarit has cemented its spot as one of the top beach destinations in Mexico, and for good reason. It has spectacular beaches, funky seaside towns, and lots of great ocean resorts. But this Pacific Coast state is much more than just a beach destination — Nayarit is one of Mexico’s most culturally rich states, with one of the country’s highest concentrations of Pueblos Mágicos (Magical Towns).

Mexico’s Magical Towns are small cities or villages that have been given government distinction for their natural beauty, local legends, gastronomy, architecture and history. These more than 100 towns are scattered throughout the country and help international and domestic visitors connect with Mexican culture.

Nayarit is home to nine different Magical Towns, more than any other state in Mexico. These villages range from seaside surf towns to historic villages tucked deep within the misty mountains of the Sierra Madre. We’ve come up with a guide to the nine Magical Towns of Nayarit and what to see at each. Did someone say road trip?

Ahuacatlán

Ahuacatlán, one of Nayarit’s newest Magical Towns, is where time seems to slow down. Tucked at the foothills of the Sierra Madre mountains, this village is steeped in history, from its cobblestone streets to the 16th-century Church of San Francisco. In addition to its religious roots, Ahuacatlán is known for its avocado production, so if you’re craving some seriously good guacamole, this may be the place to start.

Right in front of the church you’ll find the Jardín de los Hijos Ausentes, which is surrounded by food stalls where you can taste the regional dishes from this part of Nayarit. Try the typical dishes, like tostadas de pata or tortas at the beloved food stall, Lonches Chago.

Amatlán de Cañas

Swimmers at the Balneario El Manto
The El Manto hot springs in Amatlán. (Christian Frausto Bernal / CC BY-SA 2.0)

At the southeastern border of Nayarit, where the mountains touch neighboring Jalisco, lies Amatlán de Cañas. Another newcomer to the Magical Town list, Amatlán de Cañas is a veritable playground for outdoor enthusiasts. Surrounded by mountains and sliced by rivers, this town is known for hiking, bird watching and river rafting. 

You’ll also find bubbly thermal springs here, which have been sought after for centuries thanks to their therapeutic properties. The most famous is El Manto, a natural spring with high, stony walls. Admittedly El Manto used to be much more tranquil than it is today, as tourists come by the busload for the experience to splash in the crystal-clear water. But it’s still an impressive sight to see. 

Ixtlán del Río

Main square of Ixtlan del Rio at night.
The remodeled main plaza of Ixtlán del Río (Dannyqu / CC BY-SA 2.0)

Ixtlán del Río, also newly designated as a Pueblo Mágico, is a town that history lovers can visit for a glimpse into the region’s Indigenous past. The town is home to the archaeological site of Los Toriles, a pre-Columbian settlement founded by the Cora people. The archaeological site is home to one of only a few circular temples in Mesoamerica. It also features the remnants of residences, altars, sidewalks and staircases. The Cora are believed to be the first-known civilization in this part of Mexico, which extends throughout Nayarit, Jalisco, Durango and Sinaloa. The other name for the Cora is Náayari, which is how the state of Nayarit got its name.

Juxtaposed against the Indigenous history is the stark reminder of the Spanish Catholic influence. The gleaming white statue of Christ atop the Cerrito del Cristo Rey is another of the city’s attractions. You can reach the monument after a thigh-burning climb up more than 500 steps.

San Blas

Part of the Contaduría fort.
A section of the Contaduría fort, which once guarded the port of San Blas. (Daniel García / CC BY-SA 3.0)

San Blas is another new addition to the list, but one that beach connoisseurs know and love. The coastal town at the northern tip of Riviera Nayarit is known for its colonial past as a Spanish port. The town’s iconic fort, La Contaduría, has gorgeous views of the Pacific. The San Blas of today is a hotspot for birding and for travelers who like to take it slow. With the nearby La Tovara National Park, travelers can take boat tours through the mangrove swamps to view the wildlife. The expansive, undeveloped beaches and thick jungle foliage make it one of the most photogenic beach towns in Nayarit, as well.

Puerto Balleto

The entrance to Puerto Balleto, one of the main settlements in the archipelago.
The entrance to Puerto Balleto features Nelson Mandela, who spent 18 years on a different prison island. (Víctor Ortíz / Semarnat)

San Blas may be a Magical Town on its own but it is also the jumping-off point from which to explore another new Magical Town: Puerto Balleto. Puerto Balleto is the gateway to Nayarit’s Islas Marias, a former prison colony turned center for tourism and wildlife viewing. The prison opened in the early 20th century and remained in use until 2019 when it was closed and the land was turned over to be rehabilitated into a place for recreation. The island group includes María Madre, María Magdalena, María Cleofas and San Juanito. Together they form a UNESCO Biosphere Reserve which protects the more than 1,500 species of flora and fauna.

Sayulita

Sayulita’s days as an off-the-beaten-track paradise are over, but the town still oozes bohemian chic. (Shutterstock)

Sayulita, one of Nayarit’s veteran Magical Towns, needs almost no introduction. Today, the once-sleepy surf village is one of the most popular places to visit in Mexico. Travelers from around the world come for the surfing, yoga and thriving restaurant and bar scene. Dozens of boutique hotels and vacation rentals pepper the village, surrounding jungle and beachfront. A shopper’s paradise, Sayulita has scores of artisan shops and galleries and you’re never more than a few steps from a great taco or a strong cocktail.

Compostela

Compostela, like its Spanish namesake, offers impressive churches to visitors. Unlike Spain, it also has incredible coffee. (Pueblos Mágicos)

Centuries of history come alive in this veteran Magical Town. Compostela’s grand plazas, historic churches and beautifully preserved architecture tell the more than 400-year history of the region. The Church of Santo Santiago is a must for understanding the Spanish influence on the city. It’s also the best town to visit in Nayarit for a cup of locally grown coffee. Compostela is famous for its surrounding coffee plantations, where visitors can learn about the entire coffee production process. 

Jala

Jala seen from above
Jala, as seen from the Ceboruco volcano. (Christian Frausto Bernal / CC BY-SA 2.0)

Tucked at the foot of the Ceboruco volcano, Jala is a historic Magical Town famous for its cobblestone streets and Spanish-influenced architecture. It’s also famous for its giant corn, which can grow to impressive sizes and is celebrated at the annual Corn Fair, held every August. Visit the town’s main square for a look at the 19th-century Basilica of the Immaculate Conception. The landscape surrounding Jala is dominated by lush jungle and the iconic conical shape of the volcano looming in the distance. Jala can be combined with Ahuacatlán, Ixtlán del Río and Amatlán de Cañas, as they are all in the southern portion of Nayarit and not too far from each other.

Mexcaltitán

Mexcaltitán
Mexcaltitán is home to a permanent population of around 800 people. (Vallarta Lifestyles)

Mexcaltitán, often referred to as the “Venice of Mexico,” is a small island town with a big historical significance. Believed to be the legendary Aztlán, the ancestral home of the Mexica people, Mexcaltitán, located in the center of Lake Texcoco, is a place where history and myth intertwine. Legend has it that the island was the last place the Mexica lived before they left in the 12th century to make their route towards the Valley of Mexico to form their more famous capital city of Tenochtitlán — the place that later became Mexico City. 

Today the town is a pure slice of life experience in Mexico, where not much has changed over the decades. Explore the town’s circular layout, traditional stilt houses and network of canals. The town has a small museum and plenty of local restaurants serving fresh, local seafood. While there aren’t many places to stay on the island, it’s just a 15-minute boat ride from the mainland. San Blas is the closest tourist town and is about 118 kilometers away.

Meagan Drillinger is a New York native who has spent the past 15 years traveling around and writing about Mexico. While she’s on the road for assignments most of the time, Puerto Vallarta is her home base. Follow her travels on Instagram at @drillinjourneys or through her blog at drillinjourneys.com.

Taste of Mexico: Micheladas

9
michelada beer with clamato
Whether you choose Modelo, Pacífico, Victoria or something else — this is definitely the best way to drink Mexican beer. (Clamato)

Before we begin, I ask for your cooperation to pretend that we are anthropologists studying the way that Mexicans drink beer. I advise you to read this whole thing in a 1950s narrator’s voice with a mariachi jazz tune in the background.

It is undeniable that Mexico’s fascinating culinary tradition is closely linked to the chile pepper. Researchers have often pondered why this small (but feared) fruit has such a predominant presence in Mexican cuisine. The answers are simple. Chile grows in regions with hot climates, low humidity, and abundant sunlight, much like the weather in Mexico. Due to these conditions, and probably to the scarce variety of fruits and vegetables (otherwise, why would someone torture themselves getting spiced up), the earliest human settlements in Mexico domesticated chile peppers around 6,000 years ago. This marked the beginning of Mexican identity. Its importance remains so significant that Mexicans regularly consume chile, and some even dare to include it in their drinks.

Do you know the difference between a michelada and a chelada? With summer on the way, it’s time to brush up on how to order a refreshing beer. (T. Tseng /Flickr)

Today, 8 billion liters of beer are consumed annually, making us the fourth-largest beer-consuming country in the world. But how do we drink our beer? In any way we can, but a michelada is one of the most popular ways. 

What is a michelada?

The original michelada is a beer, preferably light, served in a glass rimmed with salt, ice, and lime juice. However, when most of us think of this cocktail, we imagine it with Clamato. It is said to have emerged in the 1970s in San Luis Potosí, in northern Mexico. The invention is attributed to Michel Ésper, who frequently attended a sports club where he would end his day with a well-deserved beer with a unique mix of his own invention. The cocktail became so popular at the club that people started ordering their michelada.

Another theory suggests that the word “michelada” is a mispronunciation of the phrase “mi chela helada” (my chilled beer), which was used in Nuevo León and other northern states  to refer to beer with ice and lemon. Before everyone had a refrigerator at home, keeping beer at the right temperature was complicated. This might be one of the reasons why people in Mexico started adding ice to their beer. Truth be told, its origins remain uncertain.

The recipe

  • 1 cup of tomato juice with clam sauce (Clamato)
  • Juice of 2 limes
  • Worcestershire sauce to taste
  • Black seasoning sauce (Maggi) to taste
  • Drops of Tabasco sauce to taste
  • Ice to taste
  • 1 celery stick
  • 1 light beer

Moisten the rim of the glass with half a lime and salt. Add ice with the Clamato. Add the lime juice along and sauces to taste. Finish with the light beer and mix with a previously washed celery stick. You’ll have a lot of beer left over but that’s okay. Just keep refilling your glass and enjoy.

So why do Mexicans drink micheladas?

Oh, the taste! All the flavors that the tongue can identify in just one sip! Sweetness, saltiness, and sourness work together to create a perfect balance, and then, when everything is just right: a punch of spiciness! Just writing it down makes me feel like I’m in some sort of Mexican heaven. 

Apart from the flavor, we argue that Clamato contains electrolytes that can rehydrate us, vitamin C from the lime juice that can strengthen our immune system, antioxidants from the tomato that can help maintain our youthfulness, and the capsaicin from the chili that can help keep us alert. While these claims haven’t been scientifically proven, we feel that our health improves every time we drink it. 

If you truly want to experience and understand the Mexican way of life and culture, you need to have a michelada con Clamato. They are now found everywhere including restaurants, bars and street stalls. Identifying them has become increasingly complicated due to Mexican beer becoming more creatively expressed in variations such as licuachelas (michelada in a blender jar), gomichelas (michelada with gummy candies)*, cocochela (michelada with coconut), micheladas with seafood or micheladas with fruit. I suggest starting your michelada journey in moderation, then gradually trying the variations as you become more adventurous. ¡Salud! 

*The author is a purist who believes micheladas can only be the recipe described above. She has expressed her concerns regarding why anyone would want seafood or gummies in their beer, or worse, smear their hand with a thick, sticky sauce that will destroy their intestinal health with combinations that seem to be taken from a science fiction book. With these thoughts in mind, try them at your own risk.

María Meléndez is a Mexico City food blogger and influencer.

Protection spells and amulets: Welcome to mysticism a la mexicana

5
Tarot Cards
(Viva Luna Studios/Unsplash)

Just because you see churches everywhere in Mexico does not mean the occult has anything but a firm grip.

Last year, I had a Really Bad Week, which was actually the week of Thanksgiving, my favorite U.S. holiday. A disturbing and sad experience at a hacienda had left me feeling downright haunted, a feeling I couldn’t seem to shake.

Santería market in Mexico with votive candles and sacred herbs.
Witchcraft and santería markets can be found throughout Mexico. (Andrea Mayerly Niño Hernández/CC BY-SA 4.0)

A couple of weeks later, I was sitting at a good friend’s table, telling her about it. She was immediately convinced that a bunch of bad spirits had seeped into my pores, and promptly brought out an egg and a glass of water.

She lit a candle, rubbed the egg all over me and cracked it into the glass. “See all those air bubbles coming to the top? Each one is a spirit you’d absorbed there. No wonder you haven’t been able to shake this off.”

This friend is a fan of the occult and a true believer. I am a cynic, bordering on being an asshole, about all things supposedly magical. “If magic worked, it would work,” is my standard line.

And yet…

Witchcraft market in Zacatecas.
Mexican shamanism and witchcraft are the product of traditions from the Americas, Africa and Europe. (Alexandra Lippman/CC BY-SA 2.0)

The possibility of some actual agency in this world is just too intoxicating. Sorcery? I’m in. Protection crystals for this nervous driver’s car? Don’t mind if I do! And sure, let’s go to Mass, too. I’ll keep my scoff to myself as the priest starts out with his standard line: “First of all, we’ve got to remember: we are all just awful. I mean, really terrible. Okay, let’s continue.”

“Please don’t punish me, Great Beyond, for being an ass” is always a part of my prayer when kneeled behind the pew.

My friend does spells and wears protection. She’s 100 percent convinced of her powers of perception. I’ll admit it: she’s hit the nail on the head several times when it’s come to previously veiled situations.

And she’s not the only one. Mexico is full of sorcerers, witches and magic to meet all your spiritual needs.

Protection 101

Milagrito charms pinned onto a red surface.
Milagro charms for sale in San Juan de los Lagos, Jalisco. (Luisalvaz/CC BY-SA 4.0)

When it comes to moving the spirit world in your favor, Mexico offers an array of colorful options!

If you’re not yet ready for a trip to see a “brujo” — “witch” has both a feminine and masculine form in Spanish — you might consider some amulets!

The most common protection I’ve noticed of late is from the evil eye, known here as “mal de ojo.” If you’re a baby — the subject of many a superstition — the protection will likely be a red piece of string tied around your wrist, which doubles for good luck.

If you’re older, it will likely be some sort of jewelry or decor item of what’s known in English as a God’s eye. I’ve got one, of course.

What is the “mal de ojo”, you may ask?

Basically, it’s the bad energy that those jealous of you send your way, on purpose or not. Call it involuntary bad-vibe casting, if you want. And others directing these negative feelings your way, some believe, is a sure way to plop right down into a big ‘ol bucket of terrible luck.

Milagros — literally “miracles” — are also common throughout Latin America. They’re basically little metal charms, meant to bring luck, protection and spiritual emphasis where you want them to land.

For more modern and cosmopolitan Mexicans who are further removed culturally from the more traditional traditions, we’ve got crystals galore, too! At least from what I can tell, this seems to be a New Age import from north of the border. 

And if you’re feeling really daring, dip into a tarot-reading joint or let a wandering fortune teller read your palm! The latter can be found wandering among tourists in places like the port of Veracruz.

Fear of the occult

“Limpias,” or ritual cleansings, are a common sight in Mexico City’s Historic Center. (Roldán Feliciano)

These charms, of course, aren’t universal. Devout Catholics especially have been warned — and in turn warn others — about the dangers of black magic. Many stay away in fear, believing that it will invite the devil in. And if that’s not counter-productive, then I don’t know what is.

That doesn’t mean, of course, that they’re not also in need of a little spiritual help! The milagros mentioned above, as well as a good selection of carefully-colored candles, bridge the divide.

Figures of saints also make for important aids. You might notice homes and businesses with little altars in the corners. They’ll usually feature a picture or a figure of a specific saint, depending on what they want help with. When people will be around to monitor for safety — magic only goes so far — candles will often be lit in front of it.

Plenty of neighborhoods, as well, have larger glassed in altars, usually to Our Lady of Guadalupe. Electric lights are usually used in those, thank goodness.

And actually, there are two in my own neighborhood! The builder of the house I’m renting also inlaid some ceramic images right into the concrete, so I’d say the Virgin has us pretty well covered.

And remember, we’ve got the big guns, too. If things get really bad and you’re sure you’re cursed, take a trip to Catemaco, the Veracruz town famous for its sorcerers. They’ll clean you right up! Or they might just smack you with some tree branches. I am not the authority on whether or not their magical procedures work. But as the Thomas theorem states, if we perceive something as real, then it is real in its consequences. Maybe the real magic is the transformation in how you feel.

Sarah DeVries is a writer and translator based in Xalapa, Veracruz. She can be reached through her website, sarahedevries.substack.com.

Claudia Sheinbaum officially declared president-elect of Mexico

2
President-elect Claudia Sheinbaum raises a fist as she speaks at a podium.
In the June 2 presidential election Sheinbaum won by a wide margin, taking home 59.75% of the vote in a three-candidate race. (Cuartoscuro)

President-elect Claudia Sheinbaum on Thursday received official documentation confirming her majority victory in the presidential election on June 2.

Mónica Aralí Soto Fregoso, president of the Federal Electoral Tribunal (TEPJF), handed over the constancia de mayoría (certificate of majority) to Sheinbaum, who won just under 60% of the votes cast in the presidential election.

The TEPJF validated her victory earlier this week after dismissing 240 complaints against the election results.

Sheinbaum, who represented a coalition led by the ruling Morena party, will be sworn in as Mexico’s first female president on Oct. 1.

Soto declared Thursday that “Mexico has broken the glass ceiling.”

“Claudia Sheinbaum Pardo [will be the] first woman to assume the supreme mandate of our republic after 200 years and 65 men in the position,” she said.

President-elect Claudia Sheinbaum smiles, holding the official certificate of her electoral win.
Sheinbaum receives the certification of her electoral victory from Mónica Soto, president of the electoral tribunal. (Claudia Sheinbaum/X)

In an address at the TEPJF headquarters in Mexico City, Sheinbaum also noted she is Mexico’s first ever female president-elect.

Presidenta, with A,” she emphasized.

“As I have said on other occasions, I don’t assume [the position] as an individual triumph or as [the result of] personal effort. Today, now marked in the history of Mexico, I don’t arrive on my own, all women arrive,” Sheinbaum said.

“… I arrive nourished and full of the strength that comes from our ancestors — our grandmothers, our mothers, our daughters, our granddaughters. Today all of us arrive and … I commit to fighting to continue building equality and freedom for all Mexican women, especially the most vulnerable,” she said.

Sheinbaum, Mexico City mayor between 2018 and 2023 before resigning to seek the Morena party presidential nomination, said that the majority of Mexicans voted for her because they want the continuation of “an honest government” that gets results and loves the country and the people of Mexico.

“Said another way, the majority of citizens don’t want governments at the service of just a few people to return,” she said.

“They don’t want arrogance or cronyism or corruption or privileges to return. That’s the mandate of the people of Mexico and it’s up to us to continue making it a reality,” said Sheinbaum, who has pledged to build the “second story” of the “fourth transformation” initiated by President Andrés Manuel López Obrador.

Claudia Sheinbaum with Andrés Manuel López Obrador
Sheinbaum promised to push forward with the platform and reforms initiated by President López Obrador. (Cuartoscuro)

The president-elect delivered a second, longer speech on Thursday afternoon in front of current and future officials and supporters gathered at the Metropolitan Theater in the historic center of Mexico City.

In that address, Sheinbaum reiterated her support for a packet of constitutional reform proposals López Obrador sent to Congress in February, including a controversial plan to overhaul the judiciary.

“It will be up to our lawmakers to approve the reforms sent by the president,” she said.

Among other remarks, Sheinbaum pledged to “never criticize” López Obrador, her political mentor and former boss when he was mayor of Mexico City in the early 2000s and she was environment minister.

“For me it has been, it is and it will be an honor to be with Obrador,” she said, riffing on the slogan, “Es un honor estar con Obrador.”

“For me, Andrés Manuel López Obrador is the best president there has ever been in history. In the history of Mexico, there hasn’t been any president who has ended his term with the popularity [of López Obrador or] the affection and love that the people of Mexico have for their [current] president,” Sheinbaum said.

With reports from El Financiero and Expansión Política

Come como chilango: A new guide to CDMX street food

3
The cover of "Come como chilango," a guide to Mexico City street food
"Come como chilango" is a new bilingual street food guide by the Mexico City Tourism Ministry. (CDMX Secretaría de Turismo)

Interested in exploring Mexico City’s diverse street food scene but don’t know where to start? A new guide called “Come como chilango” or “Eat Like a Mexico City resident” could be your savior.

The Mexico City Tourism Ministry launched the guide — in book form and a bilingual (Spanish/English) website — this week.

“Walking through the streets of Mexico City awakens the appetite,” says a message on the website from Tourism Minister Nathalie Desplas.

“The aroma of corn in the form of tortilla or tlacoyo, the hiss of suadero or the vapors of epazote-scented esquites invite you to taste, discover and confirm that in the metropolis that has everything, you can eat very well at street level.”

The “Come como chilango” website features sections on a variety of comida callejera (street food) including tamales and guajalotas; basket tacos; and elotes and esquites.

The descriptions — accompanied by vibrant illustrations, photos and digital rótulos (hand-painted signs commonly seen on street food stalls) — are quirky and engaging.

“Tamal sandwich, blessed guajolota, queen of Mondays in Mexico City, mistress of the take-away breakfast, provider of just enough calories to get the body going in the metropolis that never stops,” says one description.

“The soul of chilanga cuisine lies in a basket, wrapped in brown paper and blue plastic. It is a ‘sweaty taco,'” says another.

The site also recommends CDMX street food stalls, or puestos, to try different kinds of snacks. In addition, it has sections on “how to eat like a chilango” and “street food characters.”

Worried about getting sick? The guide has some advice:

If it smells good and you crave it, that’s the place! Also, check that everything is clean and fresh: meat in good condition, fresh limes, and cooks who don’t handle money with ungloved hands. If there are a lot of people or lines, trust! Use your instincts and common sense.”

The guide is the result of a collaboration between writer Alonso Vera Cantú, the Mexico City food tour company Sabores México and the Mexico City government.

The illustrations are by Lena Zolotareva, who told Mexico News Daily that her participation in the project gave her the opportunity to express her love and admiration for Mexico and its street food purveyors.

A screenshot from "Come como chilango," a Mexico City street food guide
The site includes bilingual, illustrated guides to a wide variety of common CDMX street foods. (Come como chilango)

“I was glad to have an opportunity to show through my art how important they are,” Zolotareva said.

During the presentation of the guide at the Interactive Museum of the Economy, Desplas described Mexico City’s markets and street food stalls as not just places to get something to eat but also “centers of culture, communication and tradition.”

“Come como chilango” pays homage to those who “delight us with their creations” and is also “an invaluable tool” for visitors to Mexico City who are interested in exploring the capital in a culinary sense, the tourism minister said.

Vera, the writer, said that street food in Mexico City encompasses culinary history, a variety of cooking techniques and food from all of Mexico’s states.

“Here in Mexico City we can eat the true Mexican food, which is this union of techniques and ingredients,” he said.

Rodrigo López Aldana, CEO of Sabores México, noted that a lot of restaurants — including fine-dining establishments — now take inspiration from the Mexico City street food scene.

Around one-quarter of more than 50,000 eateries in Mexico City are street food stalls, according to Desplas.

In 2021, a geographer from the National Autonomous University mapped all of the taquerías in Mexico and concluded that 95% of people in Mexico City have a taco stand within 400 meters of their home.

I’ll eat to that. ¡Provecho!

By Mexico News Daily chief staff writer Peter Davies ([email protected])

A bad omen? Rain causes pyramid to collapse in Michoacán

1
A pyramid that collapsed in Michoacán, on a cloudy day
The pyramid stood for roughly 1,000 years before crumbling under recent heavy rains. (Ramiro Aguayo/INAH)

A promise by the National Institute of Anthropology and History (INAH) to extensively repair a rain-damaged, pre-Columbian structure in Michoacán doesn’t change the fact: Some Purépecha descendants have taken the pyramid collapse as a sign of impending doom.

On July 29, heavy rains caused portions of a stone-slab foundation — built roughly 700 years ago to support a pyramid — to crumble at the Ihuatzio Archaeological Zone on the shores of Lake Pátzcuaro.

Though it had stood for centuries, the foundation developed cracks during the periods of intense heat and drought that preceded the recent downpours, scientists said. The presence of fissures allowed a lot of water to seep in, causing the crumbling.

While Ihuatzio is not a large archeological site — only seven of its more than 84 structures are visible — it was the first main center of the Purépecha Empire, a civilization that resisted conquest attempts by the Aztecs and, later (at least initially) by Spanish colonizers.

Its pyramids, built around the 14th century, were used for astronomical observation and religious ceremonies and rituals, including human sacrifices dedicated to deities such as K’eri Kurikaueri, the “Great Fire.”

From Ihuatzio, meticulously built on an artificially leveled plateau, the Purépecha (also known as the Tarascan people) managed to conquer smaller communities, consolidating their control over a vast region.

A map showing the location of the collapsed pyramid within the Ihuatzio archaelogical site in Michoacán.
The collapsed pyramid was one of the “Twin Structures” (Estructuras Gemelas) in the ancient capital’s central plaza. (INAH)

The collapse of the pyramid base was interpreted as a “bad omen” among descendants of the Purépecha community in Michoacán, at least according to dozens of media reports that seemed to rely either on one Facebook post or on earlier media reports.

Apparently, similar events occurred before the arrival of the Spanish conquistadors in the early 1520s. And since the Spanish eventually conquered the Purépecha in the late 1530s, those events came to be interpreted as signs of impending doom.

“For our ancestors, the builders, this was a bad omen that indicated an important event was approaching,” Purépecha descendant Tariakuiri Alvarez wrote on Facebook. “Before the arrival of the conquerors, according to historical accounts, something similar happened, and in the worldview of the Purépecha of the time, it was because the gods Nana Kuerhaépiri and K’eri Kurikaueri were angry.”

In a press release issued last week, INAH ignored the “omen” angle while pointing out that restorative work was underway. In addition to repairing visible damage, it will also include extensive work to improve the stability and future of the structure, INAH said.

Officials said this will be done using modern techniques not used in previous restorations — which actually had negative effects on the condition of the structure, officials added.

INAH also noted that the site was insured, and that the agency is working with the Agroasemex Insurance Company to get funds necessary for the repairs.

According to the online newspaper Infobae, the National Water Commission (Conagua) indicated that localities in Michoacán received, on average, 268.6 mm (10.75 inches) of rain in July, following 93.6 mm in June. The total in each of the preceding five months was no more than 14 mm.

INAH said at least six areas of the foundation suffered damage.

The incident left archaeologists and others wondering whether increasingly extreme weather is putting Mexico’s cultural heritage at risk.

With reports from DW, La Jornada Oriente, Daily Mail, Infobae and MiMorelia.com

Mexican slang 101: Regional natives

4
Man and woman folkloric dancers performing the hat dance.
Do you know your chilangos from your regios? (Nspirement)

Mexico is a big place. With 32 states and a population of nearly 130 million, the cultural and regional diversity of this country is enormous. So how can you tell the norteños from the chilangos? Start with what they call themselves.

The author of “The Mexican Slang Dictionary,” Alasdair Baverstock, gives us 15 lesser-known Mexican expressions and phrases to describe the diverse people of Mexico.

Alasdair Baverstock
Alasdair Baverstock is the author of “The Mexican Slang Dictionary.” (Alasdair Baverstock)

Caballero noun A native of the city of Córdoba, Veracruz, given its historical founding by the heads of 30 local noble families. The word means both gentleman and knight, or cavalryman.

Calentanoadj Of something or someone native to the Tierra Caliente region of Michoacán, Guerrero and México state. 

Chayotenoun

  1.   1. A popular vine-grown vegetable native to Central Mexico. A mirliton squash in English.
  2.  2. A native of the city of Orizaba, Veracruz.

Chilango noun A native of Mexico City. For older generations, the word used to describe a Mexican migrant who moved to the capital from a different part of the country. Today, among younger generations, it is a universal term. 

The etymology of the word is hotly debated. Among the most common explanations are that it was a term for chili pepper vendors and that it comes from the Nahuatl “chilan-co” — the red ones — or the Maya xilaan, meaning “frizzy hair.” The latter two terms reference the Valley of Mexico’s cold winds. Formerly, Defeño, Capitalino.

Chilangada noun A rude or uncourteous action undertaken, befitting of a Chilango. For example, running a red light in your vehicle, or being cut off in traffic. Also Chilangazo.

Culichi noun

  1. A native of Culiacan, Sinaloa. 
  2. Compound word signifying a woman with “mucho culo, poca chichi”: “A lot of buttocks, not much breasts.”

Hidrocálido – noun A native of the state of Aguascalientes. 

Jarocho noun A native of Veracruz state. The source of this word is said to come from the jara, a pole used by cowboys to herd cattle, given the importance of Veracruz state as a cattle producing region. 

Juarense noun A native of Ciudad Juarez. A more derogatory term for people from this city is juareño.

Lagunero noun A native of the city of Torreón, Coahuila. This term comes from the region’s many lagoons.

Loco noun A native of Ciudad Mendoza, Veracruz. They’re called “crazies” because their town is situated in a particularly windy geographical location, and consequently find it hard to keep their hair in order, making them look “loco.”

Meridano noun A native of the city of Mérida.

Pipopenoun A pejorative term for a native of Puebla state that abbreviates the phrase “Pinche Poblano Pendejo” – “Freakin’ Idiot from Puebla.”

Regionoun Short for “regiomontano,” this word designates a native of the city of Monterrey.

Tapatío noun A native of the city of Guadalajara. This word comes from a measure of five tortillas in 19th-century Guadalajara, which was known as a “tapatía.” A more derogatory term is jalisquillo. 

You can buy The Mexican Slang Dictionary on Amazon in the U.S., Canada, and Mexico.

Alisdair Baverstock is the Mexico City based author of The Mexican Slang Dictionary.